The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
It is probably in some such manner as this, that almost all verbs have
become personal, and that mankind have learned by degrees to split and
divide almost every event into a great number of metaphysical parts,
expressed by the different parts of speech, variously combined in the
different members of every phrase and sentence.[29] The same sort of
progress seems to have been made in the art of speaking as in the art of
writing. When mankind first began to attempt to express their ideas by
writing, every character represented a whole word. But the number of
words being almost infinite, the memory found itself quite loaded and
oppressed by the multitude of characters which it was obliged to retain.
Necessity taught them, therefore, to divide words into their elements,
and to invent characters which should represent, not the words
themselves, but the elements of which they were composed. In consequence
of this invention, every particular word came to be represented, not by
one character, but by a multitude of characters; and the expression of
it in writing became much more intricate and complex than before. But
though particular words were thus represented by a greater number of
characters, the whole language was expressed by a much smaller, and
about four and twenty letters were found capable of supplying the place
of that immense multitude of characters, which were requisite before. In
the same manner, in the beginnings of language, men seem to have
attempted to express every particular event, which they had occasion to
take notice of, by a particular word, which expressed at once the whole
of that event. But as the number of words must, in this case, have
become really infinite, in consequence of the really infinite variety of
events, men found themselves partly compelled by necessity, and partly
conducted by nature, to divide every event into what may be called its
metaphysical elements, and to institute words, which should denote not
so much the events, as the elements of which they were composed. The
expression of every particular event, became in this manner more
intricate and complex, but the whole system of the language became more
coherent, more connected, more easily retained and comprehended.
Footnote 29:
Public-domain text, read in full here on John Shaqi.
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