The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
Language would probably have continued upon this footing in all
countries, nor would ever have grown more simple in its declensions and
conjugations, had it not become more complex in its composition, in
consequence of the mixture of several languages with one another,
occasioned by the mixture of different nations. As long as any language
was spoke by those only who learned it in their infancy, the intricacy
of its declensions and conjugations could occasion no great
embarrassment. The far greater part of those who had occasion to speak
it, had acquired it at so very early a period of their lives, so
insensibly and by such slow degrees, that they were scarce ever sensible
of the difficulty. But when two nations came to be mixed with one
another, either by conquest or migration, the case would be very
different. Each nation, in order to make itself intelligible to those
with whom it was under the necessity of conversing, would be obliged to
learn the language of the other. The greater part of individuals too,
learning the new language, not by art, or by remounting to its rudiments
and first principles, but by rote, and by what they commonly heard in
conversation, would be extremely perplexed by the intricacy of its
declensions and conjugations. They would endeavour, therefore, to supply
their ignorance of these, by whatever shift the language could afford
them. Their ignorance of the declensions they would naturally supply by
the use of prepositions; and a Lombard, who was attempting to speak
Latin, and wanted to express that such a person was a citizen of Rome,
or a benefactor to Rome, if he happened not to be acquainted with the
genitive and dative cases of the word _Roma_, would naturally express
himself by prefixing the prepositions _ad_ and _de_ to the nominative;
and, instead of _Romæ_, would say, _ad Roma_, and _de Roma_. _Al Roma_
and _di Roma_, accordingly, is the manner in which the present Italians,
the descendants of the ancient Lombards and Romans, express this and all
other similar relations. And in this manner prepositions seem to have
been introduced, in the room of the ancient declensions. The same
alteration has, I am informed, been produced upon the Greek language,
since the taking of Constantinople by the Turks. The words are, in a
great measure, the same as before; but the grammar is entirely lost,
prepositions having come in the place of the old declensions. This
change is undoubtedly a simplification of the language, in point of
rudiments and principle. It introduces, instead of a great variety of
declensions, one universal declension, which is the same in every word,
of whatever gender, number, or termination.
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