The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
Hence it is, that, in some modern tragedies and romances, this passion
appears so wonderfully interesting. It is not so much the love of
Castalio and Monimia which attaches us in the Orphan, as the distress
which that love occasions. The author who should introduce two lovers,
in a scene of perfect security, expressing their mutual fondness for one
another, would excite laughter, and not sympathy. If a scene of this
kind is ever admitted into a tragedy, it is always, in some measure,
improper, and is endured, not from any sympathy with the passion that is
expressed in it, but from concern for the dangers and difficulties with
which the audience foresee that its gratification is likely to be
attended.
The reserve which the laws of society impose upon the fair sex, with
regard to this weakness, renders it more peculiarly distressful in them,
and, upon that very account, more deeply interesting. We are charmed
with the love of Phædra, as it is expressed in the French tragedy of
that name, notwithstanding all the extravagance and guilt which attends
it. That very extravagance and guilt may be said, in some measure, to
recommend it to us. Her fear, her shame, her remorse, her horror, her
despair, become thereby more natural and interesting. All the secondary
passions, if I may be allowed to call them so, which arise from the
situation of love, become necessarily more furious and violent: and it
is with these secondary passions only that we can properly be said to
sympathize.
Of all the passions, however, which are so extravagantly disproportioned
to the value of their objects, love is the only one that appears, even
to the weakest minds, to have any thing in it that is either graceful or
agreeable. In itself, first of all, though it may be ridiculous, it is
not naturally odious; and though its consequences are often fatal and
dreadful, its intentions are seldom mischievous. And then, though there
is little propriety in the passion itself, there is a good deal in some
of those which always accompany it. There is in love a strong mixture of
humanity, generality, kindness, friendship, esteem; passions with which,
of all others, for reasons which shall be explained immediately, we have
the greatest propensity to sympathize, even notwithstanding we are
sensible that they are, in some measure, excessive. The sympathy which
we feel with them, renders the passion which they accompany less
disagreeable, and supports it in our imagination, notwithstanding all
the vices which commonly go along with it; though in the one sex it
necessarily leads to ruin and infamy; and though in the other, where it
is apprehended to be least fatal, it is almost always attended with an
incapacity for labour, a neglect of duty, a contempt of fame, and even
of common reputation. Notwithstanding all this, the degree of
sensibility and generosity with which it is supposed to be accompanied,
renders it to many the object of vanity; and they are fond of appearing
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