The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Religion
The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911
Theosophy -- Periodicals
After leaving Egypt Pythagoras returned to Greece by way of Crete,
where he descended the Idaean cave in company with Epimenides, the
great Cretan prophet and seer, who in return for the removal of the
plague at Athens in 596 B. C. accepted from the grateful people only
a branch of the sacred olive of Athena, and refused the large sums of
money which were offered, because he declared that spiritual gifts can
not be bought and sold. From Epimenides and Themistoklea, the Delphic
Pythia, Pythagoras received further instruction. In the course of his
travels he became an initiate not only in the mysteries of India,
Babylonia, Egypt, Greece, and Gaul, but also in those of Tyre and Syria.
Pythagoras studied the various branches of knowledge, especially
mathematics, astronomy, music, gymnastics, and medicine, and
contributed very greatly to the development of these sciences among
the Greeks, for he was a man both of singular capabilities and of
great acquirements. His personal appearance was noteworthy. He was
very handsome and dignified; regularly dressed in white, and wore
a long, flowing beard. He never gave way to grief, joy, or anger,
but was accustomed to sing hymns of Homer, Hesiod, and Thales, to
preserve the serenity of his mind, and he was very eminent for his
power of attracting friends. The religious element was predominant
in his character, and his entire life was ruled by humanitarian and
philanthropic motives. He was opposed to animal sacrifice, and on one
occasion purchased a large draught of fish, which had just been caught
in a net, and set them free as an object-lesson in kindness.
Pythagoras was a practical occultist, and is said to have understood
the "language" of animals so as to be able to converse with them and
tame even the most ferocious. It is said of him that upon one occasion
he was seen and heard publicly speaking at far distant places both in
Italy and in Sicily, on the same day, a physical impossibility. It is
also stated that he healed the sick, had the power of driving away evil
spirits, foresaw the future, recognized character at a glance, and had
direct communication with the gods.
Finally at the age of nearly fifty, Pythagoras went to southern
Italy or Magna Graecia, after an unsuccessful attempt to establish a
society in his native city, and in 529 B. C. founded the Pythagorean
Brotherhood and the School of the Mysteries at Crotona. He gained
extensive influence immediately and attracted great numbers of all
classes, including many of the nobles and the wealthy, so that the
society grew with wonderful strides and soon similar schools were
established at many other cities of Magna Graecia: at Sybaris,
Metapontum, Tarentum, and elsewhere. Each of these consisted of three
hundred members accepted under inviolable pledges of secrecy and bound
to Pythagoras and to each other by the most sacred of obligations.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account