The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk ChapelChurch, J. (John)
Religion
The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk Chapel
Church, J. (John)
Sermons, English -- 19th century
For I often found it blessed to be waiting upon, and waiting for God. I
often envied the felicity of those who could say, _My God_.—When I was a
little indisposed in body I was much afraid I should die in the pit—this
made me in a hurry to get out of it. I think such a state is described
by _Isaiah_—_The captive exile hasteneth that he may be loosed_, _lest he
should die in the pit_, _and that his bread should fail_. Here such a
case is exactly set forth; and fast held we are—I felt it so—held by the
chains of sin, the iron bars of unbelief, the curses of the Law, the
fears of death, and the dread of future judgement. Sometimes I got very
cold and indifferent about it—then that text would make me
tremble—_Ephraim is joined to idols_; _let him alone_! This made me
chuse my burden, for I was always afraid of ease, or losing my burden I
knew not how. Sometimes I got sweetly refreshed under the word; then my
hope was busy, expecting greater things than those—at other times I got
cut up, root and branch; this made me go away, groaning in spirit, yet
obliged to go to the same place where I had been wounded, and there God
generally healed me. I felt great liberty at times, in reading some of
Mr. _Huntington’s_ Works, namely, the Letters to the late tried Mr.
_Jenkins_—one Passage especially, which is rather too long to transcribe,
was particularly blessed to me, in the first volume of the “Living
Testimonies,” page 61—the latter part of the Sermons on “The Dimensions
of Eternal Love,” and “The Law established by Faith.” These were marrow
and fatness to my soul; but after waiting, seeking, longing, desiring,
fearing, desponding, and praying, the Lord descended to give me a clearer
illumination of mind—it shone into my heart, lifted me up with joy,
overcame me with love, made me cry, my Father! my God! my Beloved! my
Portion! my All!—I wondered, I rejoiced, I wept, I was completely
absorbed in love, wonder, and joy. One Day at work, thinking over my
state, and inwardly fretting in my heart, the Lord suddenly whispered,
with peculiar power, and clothed it with much light—_the Son of Man is
come to save that __which was lost_! There was such a peculiar emphasis
upon the word, that I stood still; I was, for a few moments, quite
confused, but presently I felt a sweet sensation of gratitude, love, and
joy. I was enabled to see my sins were forgiven, my soul justified in
Christ, God well pleased with me, and a throne of grace open to me. I
humbly conceive this was the _Joy_ of Faith, God had blest me with the
_Grace_ of it before—now I had the _Joy_ of it—I was happy in Christ.
This pleasure of mind gradually abated. On the following Sunday morning
I went, as usual, to Providence Chapel. Mr. _Huntington_ preached on,
_Cast out the bond-woman and her son_. When the text was read I thought
there would be nothing for me—but O! the sweet surprize! God spoke almost
every word of the Sermon to me. The preacher was led to describe bondage
Public-domain text, read in full here on John Shaqi.
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