The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk ChapelChurch, J. (John)
Religion
The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk Chapel
Church, J. (John)
Sermons, English -- 19th century
This was attended in a moment with such an affecting view of the
Sufferings of Jesus as is impossible to describe: I saw him clearly on
the Cross, in great agonies—this deeply affected me—I covered my face
lest any one should see my tears. This was followed with a thought that
every sin of mine “did cost his heart a groan!”—The Lord now led me on to
seek him more than ever, and to know that he actually died for me; for
the above vision was only on the mind; it did not shine into the heart
with any assurance, therefore I could not rest on it. I told a good
woman of it who attended Providence Chapel, and she assured me it was a
token from the Lord, that I should be brought into glorious liberty, and,
perhaps, preach a crucified Christ: Though this at the time appeared very
unlikely, yet so it came to pass.
The next clear light manifested to my mind in a sensible way, was in
hearing Mr. H. on—_Go forth_, _O ye daughters of Zion_, _and behold King
Solomon_. This was sweet, clear, and precious indeed. Under that Sermon
I had very blessed discoveries of Jesus, in the Suitableness of his
Person, and the Love of his Heart, yet could not say he was mine. The
Lord the Spirit continued my teacher, and many encouraging seasons I
experienced. Sometimes full of doubts and fears—shut up in
unbelief—overcome at times with besetting sin, which brought on all my
horrors again; and while expecting to be cut off and sent to hell, was,
on the contrary, many a time melted with his forbearing and tender
mercy.—Thus I was kept, hoping and depending, looking for a deliverance
and often disappointed. These words of Mr. _Toplady_, the first time I
saw them, was very sweet to me, at a time when I was particularly low;
Yet, Lord, if thou ne’er had’st design’d
No covenant blessing for me;
Ah, tell me how is it I find
Such sweetness in waiting for thee.
Public-domain text, read in full here on John Shaqi.
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