The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk ChapelChurch, J. (John)
Religion
The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk Chapel
Church, J. (John)
Sermons, English -- 19th century
here, _Even so Father_, _it seemeth good in thy sight_. Not but we are
still to be found in the use of means, for he purposed from everlasting
to save his people; he promised the same in his word; all is made sure to
us; yet he will be enquired of to do these things for his people.
However, we are to subscribe with the hand, to the God of Jacob, or, in
New Testament language, _to set to our seal he is true_. This work, or
spiritual building, must go on; _I will work and who shall let it_? God
begins it with a view to carry it on, and who can frustrate the designs
of Jehovah to Sion’s mourners? To Sinners, weak, worthless, and
mourning, God has sent his dear Son: here is God descending, and the Holy
Spirit bearing an internal clear testimony to the soul, _that it is born
of God_; leading us to see him, and sweetly persuading the soul to say,
_Father_!—while he shines into the heart, and gives us the light of the
knowledge of his glory. This is illumination indeed! His glory is seen
in pardoning sin, displaying his free grace, and exalting a precious
Jesus! The knowledge of this we get under the Word, but the light of the
knowledge is the clear shining of it in our own personal experience; by
the witness of the Spirit—an holy joy in God—solid peace in the
conscience—access to the throne of God—a full persuasion of our interest
in the love and covenant God of our salvation: this is scriptural,
experimental, heart-felt religion; this is God descending, and such
appearances are always attended with divine illumination—in his light we
see light; in his light we saw darkness before—now we see God as our God;
and God is light—we see Jesus, and can exclaim, _The Lord is my
light_.—All this is manifested to us by the teachings, the clear
persuasions of God the Spirit; thus we see the religion that comes from
God always leads to God again. The light of the hypocrite makes him
proud, puffs him up; but this leads us out of self, to admire, enjoy, and
adore the glorious undivided Trinity in Unity, the center of our
happiness, the source of our joy: this is the nature of true joy in the
Lord, whether experienced at our first conversion, or in all our after
renewings—all joy which does not center in God, will go out; it is the
lamp of the foolish Virgins, that will expire. On this part of the
subject I would say a few words on the way the Lord led me. It must ever
be remembered by us, that the Holy Spirit is a Sovereign in all his
dispensaries; so his sovereignty is particularly discerned in the manner
of his operations upon his people—the way in which they are called—the
more gentle leadings, and the awful storms that others experience; with
the manner of introducing the soul into the liberty of the sons of God,
appears to manifest that the Almighty Minister in the Church does as he
please—_for there are diversities of operations_, _but it is the same
Spirit_.—I find the Work of the Spirit is the same in its nature and
tendency, on all God’s elect.
Public-domain text, read in full here on John Shaqi.
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