The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk ChapelChurch, J. (John)
Religion
The Thirteen Names of the First Patriarchs, Considered as Figurative of the Progressive Influence of the Spirit.: Being the Substance of Two Sermons, Preached on Wednesday March 24, and April 3, 1811, at the Obelisk Chapel
Church, J. (John)
Sermons, English -- 19th century
But there is a material difference in the
way in which this Work is begun and carried on: Paul and Lydia were in
possessions of this Work, yet the way they were brought into it was very
different—the grand end was answered, namely, in bringing them to Jesus.
This is the covenant Work of the Spirit upon all—many are driven by
fearful horrors; others are led on very gradually—I must confess the
latter was my case, yet I have often wished it had been the former,
because, then I think the deliverance would have been the more
conspicuous; but my convictions were gentle, and my deliverance was
gradual; not that I was without fears, horrors, or terrible ideas—I saw
God was angry with me for sin; I tried to please him, but in vain—the Law
came home to my heart, and much bondage, legal striving, and awful
rebellion did I feel; the fears of death and dread of hell I was seldom
free from for years together. I have often thought my case was very
singular. It is said in the Book of Psalms, _The entrance of thy Word
givith Light_. Now I know the first time I ever felt or saw the light,
was at the age of fifteen. Being naturally an enemy to God’s Saints,
Word, and Ministers, and living in an enemy’s house, that enmity, through
native blindness, was increased. Being apprenticed in the neighbourhood
of Providence Chapel, I heard much of, and joined in the ridicule against
Mr. _Huntington_. One evening going of an errand, the Chapel being
opened, I thought I would go in to hear what the babbler had to say, that
I might have a little sport the next day. As soon as the text was read,
the words came home to my mind in such a way as I cannot describe, only
by the idea of a candle brought a light into a dark room! This overcame
me, melted my heart, and I went out of the Chapel a few minutes after.
From that moment I was led to feel my need of a Saviour. This light was
attended afterwards with love, with desire, hopes, and a turning my feet
to God’s testimonies. I loved the people, minister, and word I before
hated—I now saw with new eyes; I had many convictions before, but no
desires after an interest in the Saviour—they were doubtless from God,
though they were legal, but from this period I believe they were
spiritual. My mind was set to seek the Lord—great pleasure I found in
the ways of the Lord. I now had clearer convictions than ever of my
ruined state, and they were attended with eager desires after a sense of
my part and lot in Christ. Sometimes I thought I should be favored with
it—othertimes not. The next very clear entrance of light was more
visionary on the mind—I was hearing a minister on the Sufferings of
Christ but felt an unusual indifference to all that he said. When the
Sermon was ended the grand Hymn was gave out,
When I survey the wond’rous cross,
On which the Prince of Glory died—
Public-domain text, read in full here on John Shaqi.
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