The Thirteenth, Greatest of CenturiesWalsh, James J. (James Joseph)
History
The Thirteenth, Greatest of Centuries
Walsh, James J. (James Joseph)
Civilization, Medieval -- 13th century; Universities and colleges -- History
We have grown accustomed, however, to think of the Middle Ages as
hopelessly backward in the opportunities they afforded men for the
expression of their intellectual and artistic faculties, and above all
for any development of that human liberty which means so much for the
happiness of the race and must constitute the basis of any real
advance worth while talking about in human affairs. It is this that
would make the Thirteenth Century seem out of place in any comparative
study for the purpose of determining proportionate epochal greatness.
The spirit breathes where it will, however, and there was a mighty
wind of the spirit of human progress abroad in that Thirteenth
Century, whose effects usually miss proper recognition in history,
because people fail to group together in their minds all the
influences in our modern life that come to us from that precious
period. All this present volume pretends to do is to gather these
scattered details of influence in order to make the age in which they
all coincided so wonderfully, be properly appreciated.
If we accept the usual historical division which places the Middle
Ages during the thousand years between the fall of the Roman Empire,
in the Fifth Century and the fall of the Grecian Empire of
Constantinople, about the middle of the Fifteenth, the Thirteenth
Century must be considered the culmination of that middle age. It is
three centuries before the Renaissance, and to most minds that magical
word represents the beginning of all that is modern, and therefore all
that is best, in the world. Most people forget entirely how much of
progress had been made before the so-called Renaissance, and how many
great writers and artists had been fostering the taste and developing
the intelligence of the people of Italy long before the fall of
Constantinople. The Renaissance, after all, means only the re-birth of
Greek ideas and ideals, of Greek letters and arts, into the modern
world. If this new birth of Greek esthetics had not found the soil
thoroughly prepared by the fruitful labor of three centuries before,
history would not have seen any such outburst of artistic and literary
accomplishments as actually came at the end of the Fifteenth and
during the Sixteenth centuries.
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Public-domain text, read in full here on John Shaqi.
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