[Sidenote: 1606. § 3. Rudolph and Matthias.] In 1606, a peace having been concluded with the Turks, Rudolph fancied that his hands were at last free to deal with his subjects as Ferdinand had dealt with his. The result was a general uprising, and if Rudolph's brother Matthias had not placed himself at the head of the movement, in order to save the interests of the family, some stranger would probably have been selected as a rival to the princes of the House of Austria. In the end, two years later, Austria and Hungary were assigned to Matthias, whilst Bohemia, Moravia and Silesia were left to Rudolph for his lifetime. [Sidenote: 1609. § 4. The Royal Charter of Bohemia.] The result of Rudolph's ill-advised energy was to strengthen the hands of the Protestant nobility. In Hungary the Turks were too near to make it easy for Matthias to refuse concessions to a people who might, at any time, throw themselves into the arms of the enemy, and in Austria he was driven, after some resistance, to agree to a compromise. In Bohemia, in 1609, the Estates extorted from Rudolph the Royal Charter (_Majestätts brief_) which guaranteed freedom of conscience to every inhabitant of Bohemia, as long as he kept to certain recognised creeds. But freedom of conscience did not by any means imply freedom of worship. A man might think as he pleased, but the building of churches and the performance of divine service were matters for the authorities to decide upon. The only question was, who the authorities were. [Sidenote: § 5. Position of the landowner.] By the Royal Charter this authority was given over to members of the Estates, that is to say, to about 1,400 of the feudal aristocracy and 42 towns. In an agreement attached to the charter, a special exception was made for the royal domains. A Protestant landowner could and would prohibit the erection of a Catholic church on his own lands, but the king was not to have that privilege. On his domains worship was to be free. [Sidenote: § 6. Rudolph tries to get rid of it.] From this bondage, as he counted it, Rudolph struggled to liberate himself. There was fresh violence, ending in 1611 in Rudolph's dethronement in favour of Matthias, who thus became king of Bohemia. The next year he died, and Matthias succeeded him as Emperor also. [Sidenote: § 7. Christian of Anhalt hopes for general confusion.]