To this problem the Spanish ministers did not care to address themselves. They thought that it would be enough to satisfy personal interests. They offered James a larger portion with the Infanta than any other sovereign in Europe would have given. They opposed tooth and nail the project for transferring the Electorate to Maximilian, as likely to lead to endless war. But into the heart of the great question they dared not go, tied and bound as they were by their devotion to the Church. Could not Frederick and James, they asked, be bought off by the assurance of the Palatinate to Frederick's heirs, on the simple condition of his delivering up his eldest son to be educated at Vienna? Though they said nothing whatever about any change in the boy's religion, they undoubtedly hoped that he would there learn to become a good Catholic. [Sidenote: § 4. Frederick not likely to accede to them.] Such a policy was hopeless from the beginning. Frederick had many faults. He was shallow and obstinate. But he really did believe in his religion as firmly as any Spaniard in Madrid believed in his; and it was certain that he would never expose his children to the allurements of the Jesuits of Vienna. [Sidenote: § 5. A conference to be held at Brussels.] It was settled that a conference should be held at Brussels, the capital of the Spanish Netherlands, first to arrange terms for a suspension of arms, and then to prepare the way for a general peace. The Spanish plan of pacification was not yet announced. But Frederick can hardly be blamed for suspecting that no good would come from diplomacy, or for discerning that a few regiments on his side would weigh more heavily in his favour than a million of words. [Sidenote: § 6. Where was Frederick to expect help?] The only question for him to decide was the quarter in which he should seek for strength. His weakness had hitherto arisen from his confidence in physical strength alone. To get together as many thousand men as possible and to launch them at the enemy had been his only policy, and he had done nothing to conciliate the order-loving portion of the population. The cities stood aloof from his cause. The North German princes would have nothing to say to him. If he could only have renounced his past, if he could have acknowledged that all he had hitherto done had been the fruitful root of disaster, if he could, with noble self-renunciation, have entreated others to take up the cause of German Protestantism, which in his hands had suffered so deeply, then it is not impossible that opinion, whilst opinion was still a power in Germany, would have passed over to his side, and that the coming mischief might yet have been averted. [Sidenote: § 7. His preparations for war.]