It was pre-eminently clear that the forthcoming literature would be Royalist and anti-Puritan. With the exception of Milton, there was not one man of known literary power whose heart still beat as it did when Cromwell sat on the throne, and whose muse magnanimously disdained the change that had befallen the nation. Puritanism, as a whole, was driven back into the concealed vitals of the community, to sustain itself meanwhile as a sectarian theology lurking in chapels and conventicles, and only to re-appear after a lapse of years as an ingredient in the philosophy of Locke and his contemporaries. The literary men who stepped forward to lead the literature of the Restoration were royalists and courtiers: some of them honest cavaliers, rejoicing at being let loose from the restraints of the Commonwealth; others timeservers, making up for delay by the fulsome excess of their zeal for the new state of things. It was part of this change that there should be an affectation, even where there was not the reality, of lax morals. According to the sarcasm of the time, it was necessary now for those who would escape the risk of being thought Puritans to contract a habit of swearing and pretend to be great rakes. And this increase, both in the practice and in the profession of profligacy, at once connected itself with that institution of English society which, from the very fact that it had been suppressed by the Puritans, now became doubly attractive and popular. The same revolution which restored royalty in England re-opened the play-houses; and in them, as the established organs of popular sentiment, all the anti-Puritanic tendencies of the time hastened to find vent. The custom of having female actors on the stage for female parts, instead of boys as heretofore, was now permanently introduced, and brought many scandals along with it. Whether, as some surmise, the very suppression of the theatres during the reign of Puritanism contributed to their unusual corruptness when they were again allowed by law--by damming up, as it were, a quantity of pruriency which had afterwards to be let loose in a mass--it is not easy to say; it is certain, however, that never in this country did impurity run so openly at riot in literary guise as it did in the Drama of the Restoration. To use a phrenological figure, it seemed as if the national cranium of England had suddenly been contracted in every other direction so as to permit an inordinate increase of that particular region which is situated above the nape of the neck. This enormous preponderance of the back of the head in literature was most conspicuously exhibited in Comedy. Every comedy that was produced represented life as a meagre action of persons and interests on a slight proscenium of streets and bits of green field, behind which lay the real business, transacted in stews. To set against this, it is true, there was a so-called Tragic Drama. The tragedy