De tribus impostoribus; Rationalism; Spinoza, Benedictus de, 1632-1677
CHAP. V. On the Soul. Different opinions of the Ancient Philosophers
on the nature of the Soul. Arguments of Descartes refuted. Author's
exposition on the subject.
CHAP. VI. On the Spirits named Demons. Origin and falsity of the
opinions as to their existence.
A TREATISE
ON
THE THREE IMPOSTORS.
CHAP. I.--OF GOD.
§ 1.
Although it is important that all men should know the truth, there
are nevertheless few who enjoy this advantage; some are incapable of
finding it out unassisted, and others will not put themselves to the
trouble. It is not to be wondered at therefore, if the world is filled
with vain and absurd opinions; and nothing is more adapted to spread
them than ignorance, which is the sole originator of the false ideas
which prevail as to the Divinity, the Soul, the existence of Spirits,
and almost all the other subjects which go to make up Theology. Custom
is powerful--men rest contented in the prejudices of their birth, and
leave the care of the most essential matters to interested parties, who
make it a rule to uphold with bigotry the received opinions, and who
dare not overturn them lest in so doing they should destroy themselves.
§ 2.
What renders the evil without remedy is this, that, after having
established these false ideas of the Divinity, they neglect no plan
to compel the people to believe in them, without permitting any one
to examine for himself. On the contrary, they have excited a hatred
against philosophers--the truly learned, lest the doctrines which they
would teach should lead to the exposure of those errors in which they
have plunged mankind. The advocates of these foolish notions have
succeeded so well, that it is dangerous to combat them. It is too
much the interest of those impostors that the people be ignorant,
to permit them to become enlightened. Thus the truth must either
be kept in abeyance, or its promoters be prepared to be sacrificed
at the shrine of a false philosophy, and to suffer from the rage of
grovelling and interested minds.
§ 3.
If the people could understand into what an abyss they are sunk by
ignorance, they would speedily shake off the yoke of their unworthy
leaders, for it is impossible not to discover the truth when reason
is left to its unrestrained exercise.
Public-domain text, read in full here on John Shaqi.
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