De tribus impostoribus; Rationalism; Spinoza, Benedictus de, 1632-1677
The ignorant, that is the majority of mankind, having thus determined
the nature and substance of their Gods, endeavoured next to discover
the means by which these invisible agents acted; and unable to arrive
at this because of their ignorance, they had recourse to their own
conjectures, judging blindly of the future from the past. How is
it possible to draw rational conclusions from any thing which has
formerly happened in a certain way, as to what will happen hereafter,
seeing that all the circumstances and all the causes which necessarily
influence events and human actions, are so exceedingly different. They
persisted however in contemplating the past, and they augured well
or ill as to the future, according as any former similar undertaking
had been successful or otherwise. On this principle, because Phormis
had defeated the Lacedemonians at the battle of Naupactus, the
Athenians, after his death appointed another commander of the same
name. Hannibal having been conquered by Scipio Africanus, the Romans,
on account of his success, sent to the same province, Scipio Cæsar,
who was unsuccessful both against the Greeks [34] and the native
forces. Thus have many nations, after two or three experiments,
only attributed their bad or good fortune to places, to objects,
and to names. Others employed certain words which they denominated
spells, which they considered efficacious enough to make trees speak,
to create a man or a God from a morsel of bread, and in short to
metamorphose whatever appeared before their eyes. [35]
§ 4.
The empire of these invisible powers being now established, men at
first did homage to them as their sovereigns, by marks of submission
and respect; by gifts, prayers, &c. I say, at first, for nature
does not enjoin bloody sacrifices for this purpose; these were only
instituted for the subsistence of priests, and others set apart for
the services of these imaginary Gods.
§ 5.
These originators of Religion, viz. Hope and Fear, aided by the
different opinions and passions of men, have given rise to a vast
number of phantastical creeds, which have been the cause of so much
mischief and of so many revolutions among the nations.
The honor and the revenues attached to the priesthood, or to the
ministers of the Gods, have encouraged the ambition and avarice of
cunning men who knew how to profit by the stupidity of the vulgar,
whom they have got so much entangled in their snares that they have led
them insensibly into the habit of loving a lie and hating the truth.
§ 6.
A system of falsehood being established, ambitious men, intoxicated
with the pleasure of being elevated above their fellow mortals,
attempted to add to their reputation by feigning that they were
the friends of those invisible Beings whom the common people so much
feared. The better to succeed in this every one represented them after
his fashion, and they all took the liberty of multiplying them to an
extent almost incredible.
§ 7.
Public-domain text, read in full here on John Shaqi.
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