De tribus impostoribus; Rationalism; Spinoza, Benedictus de, 1632-1677
This prodigy appeared at a time when the Jews, wearied with their
God as they had formerly been with their Judges, [44] were desirous
to have some visible ruler among them, as was the case with other
nations. As the number of fools is infinite, Jesus Christ in a short
time had many followers; but as his extreme poverty was an invincible
obstacle to his elevation, the Pharisees--at one time his admirers,
and at another time startled at his boldness--forwarded or thwarted
his interests, according to the inconstant humour of the populace. The
report of his divine origin was spread about; but without forces,
as he was, it was impossible that he could succeed, although some
cures which he performed, and some resurrections from the dead to
which he pretended, brought him somewhat into repute. Without money
or arms he could not fail to perish: if he had been in possession of
these, he would have been no less successful than Moses or Mahomet,
and all those who, with like advantages, have elevated themselves
above their fellow-men. If he had been more unfortunate, he would
not have been less adroit; and several traits in his history prove
that the principal defect in his policy was his carelessness in not
sufficiently providing for his own security. Otherwise, I do not find
that his plans were less skilfully devised than those of the other
two: at all events his law has become the rule of faith to people
who flatter themselves that they are the wisest in the world.
§ 13.
ON THE POLITICS OF JESUS CHRIST.
Public-domain text, read in full here on John Shaqi.
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