De tribus impostoribus; Rationalism; Spinoza, Benedictus de, 1632-1677
Scarcely had the disciples of Jesus Christ torn down the Mosaic fabric
for the purpose of establishing Christianity, when men, led by force
of circumstances, and influenced by their usual inconstancy, followed
the new legislator, who had elevated himself by means similar, as far
as possible, to those which Moses employed. Like the Jewish lawgiver,
Christ usurped the title of prophet, and ambassador of God; like him
he pretended to perform miracles, and took advantage of the passions of
the multitude. He soon found himself escorted by an ignorant populace,
to whom he explained the new oracles of heaven. These miserably misled
people, from the promises and fables of this new impostor, spread
his renown far and wide, as having eclipsed all his predecessors.
Mahomet, on the contrary, was a man who did not appear at all competent
to lay the foundation of an empire. He was distinguished neither as
a politician nor a philosopher: he could neither read nor write. [57]
At first he exhibited so little firmness, that he was frequently upon
the point of abandoning his enterprise; and he would have done so, had
it not been for the address of one his followers. When he was rising
into celebrity, Corais, a powerful Arab chief, being irritated that
a man of yesterday should have the boldness to mislead the people,
declared himself his enemy, and attempted to thwart his designs;
but the people, believing that Mahomet had continued intercourse
with God and his angels, supported him till he had an opportunity of
being avenged upon his adversary. The tribe of Corais was worsted;
and Mahomet seeing himself surrounded by a host of fanatics, thought
that he stood in no need of a coadjutor. However, lest Corais should
expose his impostures, he took the initiative; and to make sure, he
loaded him with promises, and swore that he only wished to become
great in order to share with him that power, to the establishment
of which he might so much contribute. "We can agree," said he,
"when we reach our proper elevation; we can depend, in the meantime,
on that great multitude whom we have gained over, and it only remains
that we make sure of them by the employment of that artifice which
you have so happily invented." At the same time he persuaded him to
descend into the Cave of Oracles.
Public-domain text, read in full here on John Shaqi.
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