The economic life, then, is dependent on the one hand on those relations in "right," which the State establishes between the persons and groups of persons engaged in economic work, just as, on the other hand, it is subject to the conditions of the nature-basis (climate, local features, presence of mineral wealth, etc.). The bounds are thus marked out on either side for the proper and possible activities of economic life. Just as nature creates predetermining conditions, which lie outside the economic sphere, and must be accepted by the man at work in it as the given premises on which all his economic work must be based,--so everything in the economic sphere that establishes a "relation in right" between man and man, must, in a healthy social organism, be regulated by the "rights-State," which, like the nature-basis, goes on alongside and independently of the economic life. In the present social organism,--as developed in the course of mankind's historic evolution up till now,--economic life occupies an unduly large place, and sets the peculiar stamp that it has acquired from the machine-age and modern capitalism upon the whole social movement. It has come to include more than it should include in any healthy society. In the present day, trafficking to and fro within the economic circuit, where only commodities should traffic, we find human labour-power, and human rights besides. At the present day, within the body economic, one can truck not only commodities for commodities, but commodities for human labour,--and for human rights as well, and all by the very same economic process. (By "commodity" I mean everything which through human activity has acquired the form in which it is finally brought by man to its place of destination for consumption. Economists may perhaps find this definition objectionable or inadequate; but it may be serviceable towards an understanding of what properly belongs to economic life. [3]) When anyone acquires a plot of land by purchase, one must regard it as an exchange of the land for commodities for which the purchase money stands proxy. The plot of land however does not act as a commodity in economic life. It holds its position in the body social through the "right" the owner has to use it. There is an essential difference between this right of use, and the relation of a producer to the commodity he produces. From the very nature of the producer's relation to his product, it cannot possibly enter into the totally different kind of man-to-man relation created by the fact that someone has been granted the sole right to use a certain piece of land. Other men are obliged to live on this land, or the owner sets them to work on it for their living; and thus he brings them into a State of dependence upon himself. The fact of mutually exchanging genuine commodities, which one produces or consumes, does not establish a dependence that affects the man-to-man relation in the same kind of way.