A healthy social organism, therefore, requires, as a second branch alongside the body economic, the independent political life of the State. In the separate body economic, the forces of economic life itself will guide men to such institutions as best serve the production and interchange of commodities. In the body politic, the State, institutions will arise, where dealings between individuals and groups will be settled on lines that satisfy men's sense of right. This demand for complete separation of the "rights-State" from the economic sphere proceeds from a standpoint of reality. Reality is not the standpoint of those who seek to combine the life of rights and economics in one. The people engaged in economic life of course possess the sense of right, but they will only be able to legislate and administrate in the way "right" requires,--i.e., from the sense of right alone without any admixture of economic interests,--when they come to consider questions of right independently, in a "rights" State that takes, quâ State, no part in economic life. A "rights" State, such as this, has its own legislative and administrative bodies, both constructed according to those principles that ensue from the modern sense of right. It will be built up on those impulses in human consciousness, which go to-day by the name of "democratic." The legislative and administrative bodies in the economic domain will arise out of the forces of economic life. Such transactions as are necessary between the executive heads of the legislative and administrative bodies of "rights" and economics respectively, will be carried on pretty much as between the governments of sovereign states to-day. This co-ordination of the two systems will make it possible for developments in the one body to exert the needful influence on the other. This influence of the two spheres on one another is prevented, when one of them tries to develope within itself the element that should come to it from the other.