The Threshold Covenant; or, The Beginning of Religious RitesTrumbull, H. Clay (Henry Clay)
Religion
The Threshold Covenant; or, The Beginning of Religious Rites
Trumbull, H. Clay (Henry Clay)
Covenants -- Religious aspects
Wherever, among the primitive peoples in America, as elsewhere, the red
hand is found as a symbol of covenant, and of life and strength through
covenant, it would seem to point to this primal meaning of the hand
stamp of blood at the doorway of life in a sacred covenant. There are
indications in Central American sculptures of the sacredness attaching
to the covenant rite between the first pair; and the combined symbols of
sex are represented there as in the East.[538]
It is a well-known fact that the public exhibit of the primitive
Threshold Covenant, as here explained, has been continued as a mode of
reverent worship among primitive peoples in the South Sea Islands, down
to modern times. The testimony of Captain Cook, the famous navigator, is
specific on this point.[539] It is also to be noted that in these
islands the two supports of the altar, or table of sacrifice, are
seemingly symbols of the two sexes, similar to those used in the far
East.[540]
All of the gathered facts concerning the Threshold Covenant in different
lands and in different times, as presented in the foregoing pages, would
seem to be in accordance with this view of the origin of the rite, as
with no other that can be suggested. The main symbolism of both the Old
and the New Testament also seem to indicate the same beginning.
V.
HEBREW PASS-OVER, OR CROSS-OVER,
SACRIFICE.
1. NEW MEANING IN AN OLD RITE.
How the significance of the Hebrew passover rite stands out in the light
of this primitive custom! It is not that this rite had its origin in the
days of the Hebrew exodus from Egypt, but that Jehovah then and there
emphasized the meaning and sacredness of a rite already familiar to
Orientals. In dealing with his chosen people, God did not invent a new
rite or ceremonial at every stage of his progressive revelation to them;
but he took a rite with which they were already familiar, and gave to it
a new and deeper significance in its new use and relations.
Long before that day, a covenant welcome was given to a guest who was to
become as one of the family, or to a bride or bridegroom in marriage, by
the outpouring of blood on the threshold of the door, and by staining
the doorway itself with the blood of the covenant. And now Jehovah
announced that he was to visit Egypt on a designated night, and that
those who would welcome him should prepare a threshold covenant, or a
pass-over sacrifice, as a proof of that welcome; for where no such
welcome was made ready for him by a family, he must count the household
as his enemy.[541]
Public-domain text, read in full here on John Shaqi.
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