The Threshold Covenant; or, The Beginning of Religious RitesTrumbull, H. Clay (Henry Clay)
Religion
The Threshold Covenant; or, The Beginning of Religious Rites
Trumbull, H. Clay (Henry Clay)
Covenants -- Religious aspects
Traces of the sacredness of the threshold altar seem to exist in the
wedding ceremonies in villages on the coast of Aberdeenshire, Scotland.
“After the marriage is solemnized, ... the bride’s guests are
entertained at her home, and the bridegroom’s at his.... When the bride
returns to her father’s house, after the marriage, broken bread of
various sorts is thrown over her before she enters. The same ceremony is
gone through with the bridegroom at his father’s door.”[88]
When a girl among the Sea Dyaks of Borneo is married, the wedding takes
place at her house. The marriage rite includes the erecting an altar
before the door of the house, and placing on it an offering of prepared
areca-nut, covered with a red cloth, the color of blood. The families of
the bride and the groom then partake of that offering in covenant
conclave.[89]
A lover, among the Woolwas, in Central America, when wooing a bride,
would bring a deer’s carcass, and a bundle of firewood, and deposit it
outside of her house door. If she accepted these, and took them over the
threshold, it was a betrothal.[90] The covenant seemed to consist in the
reaching across the threshold and accepting a proffered offering in a
spirit of loving agreement.
Among the Towkas, in the same part of the world, a bridegroom would go
with his friends to the home of his bride, carrying a bundle of gifts
for her. Sitting down outside of the door, he would call on her family
to open to him. There being no response, music would then be tried by
his friends. At this the door would be opened just far enough for him to
put a gift inside over the threshold. One by one his gifts would be
passed in, in this way, while the door opened wider and wider. When the
last gift was over the threshold, the lover would spring within, and,
seizing the bride, would carry her across the threshold, and take her to
a temporary hut erected within a charmed circle near by, while his
friends guarded him from intrusion.[91]
And thus, in various ways, among widely different primitive peoples, the
marriage customs go to show that the home threshold cannot be passed
except by overcoming a barrier of some kind, and making an offering,
bloody or bloodless, at this primal family altar. An essential part of
the covenant of union is a halting at, and then passing over, the
threshold of the new home, with an accompanying sacrifice.
4. STEPPING OR BEING LIFTED ACROSS THE THRESHOLD.
Public-domain text, read in full here on John Shaqi.
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