The Threshold Covenant; or, The Beginning of Religious RitesTrumbull, H. Clay (Henry Clay)
Religion
The Threshold Covenant; or, The Beginning of Religious Rites
Trumbull, H. Clay (Henry Clay)
Covenants -- Religious aspects
Even more widespread and prominent than the custom of offering blood, or
of making a libation, or of overcoming a special barrier, at the
threshold, or of anointing or stamping the posts or lintel of the
doorway as a sign of the covenant, at the time of a marriage, and as a
part of the ceremony, is the habit of causing the bride to cross the
threshold with care, without stepping upon it. This custom is of
well-nigh world-wide observance, and it has attracted the attention of
anthropologists and students of primitive customs. A favorite method of
explaining it has been by calling it a survival of the practice of
“marriage by capture;” but this is nothing more than an unscientific
guess, in defiance of the truth that persistent popular customs have
their origin in a sentiment, and not in a passing historic practice. The
earliest mentions of this custom, of the bride’s crossing the threshold
without stepping on it, show it as a voluntary religious rite; and there
are traces of its recognition in this light from the earliest times
until now.
In the Vedic Sutras, or the sacrificial rules of the ancient Hindoo
literature, it is specifically declared that a bride, on entering her
husband’s home, shall step across the threshold, and not upon it. She is
not lifted over the door-sill, but she voluntarily crosses it. Thus it
is said: “When (the bridegroom with his bride) has come to his house, he
says to her, ‘Cross (the threshold) with thy right foot first; do not
stand on the threshold.’”[92] In this ancient ceremony, grains of rice
are poured on the heads of the bridegroom and his bride.[93] This modern
custom has, therefore, a very early origin. And again: “He makes her
enter the house (which she does) with her right foot. And she does not
stand on the threshold.”[94]
Putting the right foot forward seems to be a matter of importance in
various primitive religions. “Put your right foot first” is a maxim
ascribed to Pythagoras.[95] In his description of the proportions of a
temple, the Roman architect Vitruvius said: “The number of steps in
front should always be odd, since, in that case, the right foot, which
begins the ascent, will be that which first alights on the landing of
the temple.”[96] A Muhammadan is always careful to put his right foot
first in crossing over the threshold of a mosk.[97]
Among the Albanians, when the bride is taken to the home of the
bridegroom, accompanied by the _vlam_, or “the friend of the
bridegroom,” it is said that “particular care is taken that the
threshold should be crossed with the right foot foremost.”[98] Here, as
in India, the crossing of the threshold is a voluntary act. The bride is
not lifted over, but crosses of her own accord. If she be veiled, the
lifting is a necessity.
In Madagascar, “on entering a house, especially a royal house, it is
improper to use the left foot on first stepping into it. One must ‘put
one’s best (or right) foot foremost.’”[99]
Public-domain text, read in full here on John Shaqi.
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