The Threshold Covenant; or, The Beginning of Religious RitesTrumbull, H. Clay (Henry Clay)
Religion
The Threshold Covenant; or, The Beginning of Religious Rites
Trumbull, H. Clay (Henry Clay)
Covenants -- Religious aspects
Fire, like blood, stands for life in the primitive mind; and fire, like
blood, has its place on the altar. Indeed, as the first threshold altar
was the hearthstone, it was the place of the household fire. The
sacredness of the domestic fire is recognized in all the Hindoo
religious literature; and a Hindoo couple, on beginning their married
life, must have a care to enter a new home bringing their sacred altar
fire with them.[112] In ancient Greece, the mother of the bride
accompanied her daughter to the threshold of her new home, bearing a
flaming torch “kindled at the parental hearth, according to custom
immemorial.”[113] A torch was similarly borne in the Roman marriage
ceremonies.[114] This custom is referred to in the term “hymen’s torch,”
or the “nuptial torch.” “In Cicero’s time, they did not distinguish the
hearth-fire from the Penates, nor the Penates from the Lares.”[115] The
bride, in India, in China, in Greece, and in Rome, worshiped at the
altar-fire of her new home.
A connecting link between the altar fire and the nuptial torch is found
in a marriage custom of the Erza, of the Mordvins, in Russia. On the eve
of the wedding day the bridegroom’s family make ready for the bride. “A
thick candle, and several thinner ones, have ... been made ready for the
occasion. The bridegroom’s father lights the smaller ones before the
holy pictures [in use in families of the Greek Church], but sets up the
large one on the threshold. It is called ‘the house candle.’” The father
then prays for the new couple.[116]
A survival of an ancient Slavic custom, of covenanting together by
crossing together an altar fire, would also seem to exist in Russia in
the practices of young people at the “Midsummer Day” festival. A Russian
writer says of these festivals: “More than once have I had an
opportunity of being present at these nightly meetings, held at the end
of June, in commemoration of a heathen divinity. They usually take place
close to a river or pond; large fires are lighted, and over them young
couples, bachelors and unmarried girls, jump barefoot.”[117]
Public-domain text, read in full here on John Shaqi.
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