The Threshold Covenant; or, The Beginning of Religious RitesTrumbull, H. Clay (Henry Clay)
Religion
The Threshold Covenant; or, The Beginning of Religious Rites
Trumbull, H. Clay (Henry Clay)
Covenants -- Religious aspects
Lifting the bride over the threshold has been practiced in recent times,
in England, Ireland, and the United States.[120]
Both bride and bridegroom were carried, on the shoulders of their
elders, across the threshold of their new home, and laid on their bridal
bed, in the marriage ceremonies of some of the tribes of Central
America. And again the bridegroom carried his bride in this way.[121] In
either case, it was the crossing of the threshold without stepping on it
that was the thing aimed at.
5. LAYING FOUNDATIONS IN BLOOD.
In the building of a house, as a new home, the prominence given to the
laying of the threshold, or to its dedicating by blood, is another
indication, or outcome, of its altar-like sacredness. In Upper Syria a
sacrifice is often made at the beginning of the building of a new house,
and again at the first crossing of its threshold. “When a new house is
built,” among the Metâwileh, “the owner will not reside in it until,
with certain formalities, a black hen has been carried several times
round the house and slaughtered within the door,” as if in covenant
dedication of the house.[122]
Among the Copts in Egypt, when the threshold of a new house is laid, the
owner slaughters a sheep or a goat on the threshold, and steps over the
blood, as if in covenant for himself and his household with Him to whom
all blood, as life, belongs. Then he divides the sacrificed victim among
his neighbors; and they in turn come and step across the blood on the
threshold, invoking as they do so a blessing on the new house and its
owner, while coming into covenant with him.[123]
The foundation-stone of a new building is, in a sense, the threshold of
that structure. Hence to lay the foundations in blood is to proffer
blood at the threshold. Traces of this custom are to be found in the
practices or the legends of peoples wellnigh all the world over.[124]
Apparently the earlier sacrifices were of human beings.[125] Later they
were of animals substituted for persons. The idea seems to have been
that he who covenanted by blood with God, or with the gods, when his
house, or his city, was builded, was guarded, together with his
household, while he and they were dwellers there; but, if he failed to
proffer a threshold sacrifice, his first-born, or the first person who
crossed the bloodless threshold, would be claimed by the ignored or
defied deity.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account