The Tinguian: Social, Religious, and Economic Life of a Philippine TribeCole, Fay-Cooper
Religion
The Tinguian: Social, Religious, and Economic Life of a Philippine Tribe
Cole, Fay-Cooper
Tinguian (Philippine people)
With this data before us, we might readily dismiss most of the theories
of early writers as interesting speculations based on superficial
observation; but the statement that the Tinguian are derived from
the pirate band of Limahon has received such wide currency that it
deserves further notice. It should be borne in mind that the scene
of the Chinese disaster was in Pangasinan, a march of three days
to the south of the Tinguian territory. It is unlikely that a force
sufficiently large to impress its type on the local population could
have made its way into Abra, without having been reported to Salcedo,
who then had his headquarters at Vigan.
As early as 1598 the Tinguian were so powerful and aggressive that
active steps had to be taken to protect the coast people from their
raids. Had they been recognized as being essentially Chinese--a
foreign, hostile population--some mention of that fact must certainly
have crept into the Spanish records of that period. Such data are
entirely wanting, while the exceedingly rich traditions of the Tinguian
[39] likewise fail to give any evidence of such an invasion.
The presence of large quantities of ancient Chinese pottery in Abra
must be ascribed to trade, for it is inconceivable that a fugitive band
of warriors would have carried with them the hundreds of jars--many
of large size--which are now found in the interior.
The reputed similarity of the garments of the men to those of Fukien
fishermen is likewise without value, for at the time of the Spanish
invasion both Ilocano and Tinguian were innocent of trousers. It
was not until the order of Gov. Penñarubia, in 1868, barring all
unclad pagans from the Christianized towns, that the latter donned
such garments. To-day many of the men possess full suits, but the
ordinary dress is still the head-band, breech-cloth, and belt.
Finally, it seems curious that the Tinguian should be of "a pacific
character" because of the fact that they are descended from a band
of Chinese pirates.
Summarizing our material, we can say of the Tinguian, that they are a
rather short, well-built people with moderately high, brachycephalic
heads, fairly high noses, and angular faces. Their hair is brown black
and inclined to be wavy, while the skin varies from a light olive
brown to a dark reddish brown. A study of our tables shows that within
this group there are great extremes in stature, head and nasal form,
color, and the like, indicating very heterogeneous elements in its
make-up. We also find that physically the Tinguian conform closely to
the Ilocano, while they merge without a sharp break into the Apayao
of the eastern mountain slopes. When compared to the Igorot, greater
differences are manifest; but even here, the similarities are so many
that we cannot classify the two tribes as members of different races.
Public-domain text, read in full here on John Shaqi.
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