Since the time of Selden who wrote his famous “Historie of Tithes” almost 300 years ago (the edition to which I have access was published in 1618), little seems to have been added to the historical data respecting the tithe by those who write upon that phase of the subject. Every reference book in the various libraries of this city, and all the literature on the tithe, so far as consulted, have the same stereotyped references, with slight variations in supposition and inference. This fact led to the query, “Is there no new data? Have excavators and translators of other literatures discovered no evidence of this usage”? About four years and a half ago, I set about the task of reading in translation all that was available of the mass of material furnished us through the labors of such men as Dr. Legge, Prof. Max Mueller, Prof. Sayce and many others of the worthy host of oriental scholars. A few of the most interesting are given of the items that came to light in the course of a somewhat extensive and at times tedious reading. In the literature of ancient China, (Li Ki, Book III., Ch. II., Sec. 27) we find this statement: “A tenth of the year’s expenditures was for sacrifices.” Simcox (Primitive Civilizations, Vol. II, p. 36) comments as follows: “This is nearly the only recognition of a tithe for religious or quasi-religious purposes in China and probably represents a very ancient fragment of tradition. The king received a tithe of the national produce, and he may have been anciently expected to spend a tithe of the revenue so obtained upon the rites of public worship; but an earlier passage in that same book describes the Son of Heaven as retaining nine-tenths of the produce of his domains for his own use, and employing the other tenth to defray the charges of the public offices.” Prof. Maspero (The Dawn of Civilization, p. 302) writes thus concerning the customs in earliest Egypt: “The gods of the side which was victorious shared with it in the triumph and received a tithe of the spoil as the price of their help.” Again (p. 706) in speaking of a king in relation to the gods among the ancient Chaldeans, he says: “As soon as he had triumphed by their command, he sought before all else to reward them amply for the assistance they had given. He poured a tithe of the spoils into the coffers of their treasury, he made over a part of the conquered country to their domain, he granted them a tale of the prisoners to cultivate their lands or to work at their buildings.” Prof. Maspero is writing of the earliest civilization which dates from 3000 to 4000 B. C., while Moses, it needs to be borne in mind, lived and wrote not more than 1500 years before Christ.