Prof. Hilprecht’s splendid summary (Explorations in Bible Lands during the 19th Century, recently published) confirms this view. In giving account of Rassam’s discoveries in the ruins of Abu Habba, the ancient Babylonian city of Sippara, he says (p. 275) the tablets discovered “make us acquainted with the duties and daily occupations of the different classes of temple officers and their large body of servants, with the ordinary tithes paid by the faithful, and with many other revenues accruing to the sanctuary from all kinds of gifts, from the lease of real estate, slaves, and animals, and from the sale of products from fields and stables. As tithes were frequently paid in kind, it became necessary to establish regular depots along the principal canals, where scribes stored and registered everything that came in. Among the goods thus received we notice vegetables, meat, and other perishable objects which the temple alone could not consume, and which, therefore, had to be sold or exchanged before they decayed or decreased in value. No wonder that apart from its distinct religious sphere the great temple of Shamash at Sippara in many respects resembled one of the great business firms of Babel or Nippur.” He further says (p. 311), in speaking of some ancient tablets found in the ruins of ancient Nippur by the party of which he was a member, “they consisted of business documents referring to the registry of tithes, and to the administration of the temple property.” These tablets discovered in 1888 proved to be a part of the great Temple Library discovered by Prof. Hilprecht in 1900. Many of them date back to the third millennium before Christ and some bear such names as that of the now famous author of the code of laws, Hammurabi; and others belong to the time as remote as that of Sargon, 3800 B. C.