The giving of all to the Lord is the only New Testament method which
is offered us as an alternative. I am free to say that it has failed
to meet the case not only in our age, and in the age of the Fathers
who rang the changes on it, but I am persuaded also that it did not
meet the case in the days of the Apostles. It must always be remembered
that it was voluntary, as Peter said to Ananias, and though voluntary,
it did not fail to present difficulties very early in the history of
the Church, as the sixth chapter of Acts shows. Again it should be
remembered that the very fact that Paul was instructed to call for
a collection for the poor saints in Jerusalem proves two things at
least. That the needs of the Church were not met by this voluntary
communism, and that this communism had not been adopted elsewhere to
any great extent, else the appeal to people to lay aside for this
free-will offering as God had prospered them would have been a piece of
pious nonsense.
The Jewish Encyclopedia (Vol. III., p. 668) gives an interesting bit
of evidence as to the effect of this movement. We read that “against
the tendency prevailing in Essene and Christian circles to sell all one
had and ‘give to the poor’ in order to have ‘treasure in heaven’ (Matt.
19:21), the rabbis at the Synod in Usha ordained that ‘no one should
give away more than the fifth of his fortune lest from independence
he may lapse into a state of dependence’” (Ket. 50 a). While the evil
effect of anything Christian is apt to be overstated by these Jewish
writers, still may it not be that here we have proof that communism,
tried under the most favorable circumstances, as it certainly was under
the early Church management, fails to meet the case, and that Christ’s
saying, “The poor always ye have with you,” was still true and even
more emphasized under this method of social life? The fact seems to
stand out even on the pages of the book of Acts with special emphasis
that such a method, with the very best management, does not take away
the problem of the dependent, but really intensifies it.
Public-domain text, read in full here on John Shaqi.
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