To put himself at any rate as much as possible under the protection of
it had been ever his practice (he had notably done so in _The Princess
Casamassima_, so frankly panoramic and processional); and in what case
could this protection have had more price than in the one before us? No
character in a play (any play not a mere monologue) has, for the right
expression of the thing, a _usurping_ consciousness; the consciousness
of others is exhibited exactly in the same way as that of the "hero";
the prodigious consciousness of Hamlet, the most capacious and most
crowded, the moral presence the most asserted, in the whole range of
fiction, only takes its turn with that of the other agents of the story,
no matter how occasional these may be. It is left, in other words, to
answer for itself equally with theirs: wherefore (by a parity of
reasoning if not of example) Miriam's might without inconsequence be
placed on the same footing; and all in spite of the fact that the "moral
presence" of each of the men most importantly concerned with her--or
with the second of whom she at least is importantly concerned--_is_
independently answered for. The idea of the book being, as I have said,
a picture of some of the personal consequences of the art-appetite
raised to intensity, swollen to voracity, the heavy emphasis falls where
the symbol of some of the complications so begotten might be made (as I
judged, heaven forgive me!) most "amusing": amusing I mean in the best
very modern sense. I never "go behind" Miriam; only poor Sherringham
goes, a great deal, and Nick Dormer goes a little, and the author, while
they so waste wonderment, goes behind _them_: but none the less she is
as thoroughly symbolic, as functional, for illustration of the idea, as
either of them, while her image had seemed susceptible of a livelier and
"prettier" concretion. I had desired for her, I remember, all manageable
vividness--so ineluctable had it long appeared to "do the actress," to
touch the theatre, to meet that connexion somehow or other, in any free
plunge of the speculative fork into the contemporary social salad.
Public-domain text, read in full here on John Shaqi.
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