The late R. L. Stevenson was to write to me, I recall--and precisely on the occasion of _The Tragic Muse_--that he was at a loss to conceive how one could find an interest in anything so vulgar or pretend to gather fruit in so scrubby an orchard; but the view of a creature of the stage, the view of the "histrionic temperament," as suggestive much less, verily, in respect to the poor stage _per se_ than in respect to "art" at large, affected me in spite of that as justly tenable. An objection of a more pointed order was forced upon me by an acute friend later on and in another connexion: the challenge of one's right, in any pretended show of social realities, to attach to the image of a "public character," a supposed particular celebrity, a range of interest, of intrinsic distinction, greater than any such display of importance on the part of eminent members of the class as we see them about us. There _was_ a nice point if one would--yet only nice enough, after all, to be easily amusing. We shall deal with it later on, however, in a more urgent connexion. What would have worried me much more had it dawned earlier is the light lately thrown by that admirable writer M. Anatole France on the question of any animated view of the histrionic temperament--a light that may well dazzle to distress any ingenuous worker in the same field. In those parts of his brief but inimitable _Histoire Comique_ on which he is most to be congratulated--for there are some that prompt to reserves--he has "done the actress," as well as the actor, done above all the mountebank, the mummer and the _cabotin_, and mixed them up with the queer theatric air, in a manner that practically warns all other hands off the material for ever. At the same time I think I saw Miriam, and without a sacrifice of truth, that is of the particular glow of verisimilitude I wished her most to benefit by, in a complexity of relations finer than any that appear possible for the gentry of M. Anatole France.