Asia -- Description and travel -- Early works to 1800; Mongols -- History; Polo, Marco, 1254-1323?; Voyages and travels
NOTE 6.—Mr. Gardner found in this very city, in 1868, a large
collection of cottages covering several acres, which were
“erected, after the taking of the city from the rebels, by a
Chinese charitable society for the refuge of the blind, sick, and
infirm.” This asylum sheltered 200 blind men with their families,
amounting to 800 souls; basket-making and such work was provided
for them; there were also 1200 other inmates, aged and infirm; and
doctors were maintained to look after them. “None are allowed to
be absolutely idle, but all help towards their own sustenance.”
(_Proc. R. G. Soc._ XIII. 176–177.) Mr. Moule, whilst abating
somewhat from the colouring of this description, admits the
establishment to be a considerable charitable effort. It existed
before the rebellion, as I see in the book of Mr. Milne, who gives
interesting details on such Chinese charities. (_Life in China_,
pp. 46 _seqq._)
NOTE 7.—The paved roads of Manzi are by no means extinct yet. Thus,
Mr. Fortune, starting from Chang-shan (see below, ch. lxxix.) in
the direction of the Black-Tea mountains, says: “The road on which
we were travelling was well paved with granite, about 12 feet in
width, and perfectly free from weeds.” (II. 148). Garnier, Sladen,
and Richthofen speak of well-paved roads in Yun-Nan and Sze-ch’wan.
The Topography quoted by Mr. Moule says that in the year 1272
the Governor renewed the pavement of the Imperial road (or Main
Street), “after which nine cars might move abreast over a way
perfectly smooth, and straight as an arrow.” In the Mongol time the
people were allowed to encroach on this grand street.
NOTE 8.—There is a curious discrepancy in the account of these
baths. Pauthier’s text does not say whether they are hot baths
or cold. The latter sentence, beginning, “They are hot baths”
(_estuves_), is from the G. Text. And Ramusio’s account is quite
different: “There are numerous baths of cold water, provided with
plenty of attendants, male and female, to assist the visitors of
the two sexes in the bath. For the people are used from their
childhood to bathe in cold water at all seasons, and they reckon
it a very wholesome custom. But in the bath-houses they have also
certain chambers furnished with hot water, for foreigners who are
unaccustomed to cold bathing, and cannot bear it. The people are
used to bathe daily, and do not eat without having done so.” This
is in contradiction with the notorious Chinese horror of cold water
for any purpose.
A note from Mr. C. Gardner says: “There are numerous public baths
at Hang-chau, as at every Chinese city I have ever been in. In my
experience natives always take _hot_ baths. But only the poorer
classes go to the public baths; the tradespeople and middle classes
are generally supplied by the bath-houses with hot water at a
moderate charge.”
Public-domain text, read in full here on John Shaqi.
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