‘SILENCE and Secrecy!’ cries Carlyle. ‘Altars might still be raised to
them (were this an altar-building time) for universal worship. Silence
is the element in which great things fashion themselves together,
that at length they may emerge, full-formed and majestic, into the
daylight of Life, which they are henceforth to rule. Not William the
Silent only, but all the considerable men I have known, and the most
undiplomatic and unstrategic of these, forbore to babble of what they
were creating and projecting. Nay, in thy own mean perplexities, do
thou thyself but _hold thy tongue for one day_; on the morrow how
much clearer are thy purposes and duties; what wreck and rubbish have
these mute workmen within thee swept away, when intrusive noises were
shut out! Speech is too often not, as the Frenchman defined it, the art
of concealing Thought, but of quite stifling and suspending Thought,
so that there is none to conceal. Speech, too, is great, but not
the greatest. As the Swiss inscription says: _Sprechen ist Silbern,
Schweigen ist goldern_ (Speech is silver, Silence is golden); or, as I
might rather express it, Speech is of Time, Silence is of Eternity.
‘Bees will not work except in darkness; Thought will not work except in
Silence; neither will Virtue work except in secrecy.’
* * * * *
IT is idle to think that, by means of words, any real communication
can ever pass from one man to another. The lips or the tongue may
represent the soul, even as a cipher or a number may represent a
picture of Memling; but from the moment that we have _something to say
to each other_, we are _compelled_ to hold our peace: and if at such
times we do not listen to the urgent commands of silence, invisible
though they be, we shall have suffered an eternal loss that all the
treasures of human wisdom cannot make good; for we shall have let slip
the opportunity of listening to another soul, and of giving existence,
be it only for an instant, to our own; and many lives there are in
which such opportunities do not present themselves twice....
Public-domain text, read in full here on John Shaqi.
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