The treatise of Lorenzo Valla on the Donation of ConstantineValla, Lorenzo
History
The treatise of Lorenzo Valla on the Donation of Constantine
Valla, Lorenzo
Church and state -- Holy Roman Empire; Constitutum Constantini; Popes -- Temporal power -- Early works to 1800
Nor is he to be esteemed a true orator who knows how to speak well,
unless he also has the courage to speak. So let us have the courage to
accuse him, whoever he is, that commits crimes calling for accusation.
And let him who sins against all be called to account by the voice of
one speaking for all. Yet perhaps I ought not to reprove my brother in
public, but by himself. Rather, “Them that sin” and do not accept private
admonition “rebuke before all, that others also may fear.”[415] Or did
not Paul, whose words I have just used, reprove Peter to his face in
the presence of the church because he needed reproof? And he left this
written for our instruction. But perhaps I am not a Paul that I should
reprove a Peter. Yea, I am a Paul because I imitate Paul. Just as, and
this is far greater, I become one in spirit with God when I diligently
observe his commandments. Nor is any one made immune from chiding by an
eminence which did not make Peter immune, and many others possessed of
the same rank; for instance, Marcellus,[416] who offered a libation to
the gods, and Celestine [I] who entertained the Nestorian heresy, and
certain even within our own memory whom we know were reproved, to say
nothing of those condemned, by their inferiors, for who is not inferior
to the Pope?[417]
It is not my aim to inveigh against any one and write so-called
Philippics against him—be that villainy far from me—but to root out error
from men’s minds, to free them from vices and crimes by either admonition
or reproof. I would not dare to say [that my aim is] that others, taught
by me, should prune with steel the papal see, which is Christ’s vineyard,
rank with overabundant shoots, and compel it to bear rich grapes instead
of meager wildings. When I do that, is there any one who will want to
close either my mouth or his own ears, much less propose punishment and
death? If one should do so, even if it were the Pope, what should I call
him, a good shepherd, or a deaf viper which would not choose to heed the
voice of the charmer, but to strike his limbs with its poisonous bite?
Public-domain text, read in full here on John Shaqi.
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