The treatment of nature in English poetry between Pope and WordsworthReynolds, Myra
History
The treatment of nature in English poetry between Pope and Wordsworth
Reynolds, Myra
English poetry -- History and criticism; Nature in literature
The stock poetic diction may serve also to illustrate the indebtedness
of the English classical poets to their Latin masters in the matter of
phraseology. Compare, for instance, the use of the word “cavus” in its
application to “montes,” “cavernae,” “trunci,” “saxa,” “umbra,” and
“flumina,” and the English word, “hollow,” as applied to caves, rocks,
mountains, shores, valleys, and even to the dark. Or compare the Latin
use of “horridus,” meaning rough, rugged, wild, with “horrid,” in its
application to mountains, rocks, and thickets. “Savage mountains” and
“shaggy mountains” sound like an echo from Virgil’s “montes feri” and
“intonsi montes.” The fundamental conception is certainly the same.
Milton’s “hairy thickets” and bushes with “frizzled hair” and Dryden’s
“hairy honours of the vine” are suggestive of the Latin use of “comae”
as a trope for foliage. The word “honours,” as applied to foliage
or fruits, is also of Latin origin. The “tristis” or “dura hiems”
of Virgil finds its echo in the general epithets applied to winter
in English poetry. “Deform’d” and “inverted” seem to be mere Latin
transcripts. Dryden was fond of the word “nodding.” He used it twice
in translations in places where some other word would more accurately
represent the original.[176] In its application to mountains the word
may, perhaps, be traced to Virgil’s “nutantem mundum.” Its further use
by Dryden, Pope, Akenside, Shenstone, and others, with reference to
forests, rocks, and precipices, is apparently a later outgrowth from
its application to mountains. “Sylvan Muse” and “silvestris musa;”
“flowery plains” and “florea rura;” “liquid fountains” and “liquidi
fontes;” “mossy springs” and “muscosi fontes,” are but a few of the
many exact parallels between the English and Latin phrases descriptive
of scenery. So, too, the superficial conception of the various
beauties of Nature as “adornments” of the earth finds its prototype
in such expressions as “lucidum caeli decus,” applied to the moon, or
“pulla ficus, ornat arborem,” or “vitis ut arboribus decori est, ut
vitibus uvae.” An instructive example of the way in which borrowed
epithets lose their significance and become merely conventional is
the word “painted” in its application to birds. In Virgil “pictaeque
volucrae”[177] meant birds of many colors, or of bright colors. Milton
uses the phrase “painted wings,”[178] referring apparently to brilliant
birds in the Garden of Eden. But by Pope’s time the word “painted”
had become a stock epithet with its connotation so vaguely widened
that it would be difficult to give its exact meaning. It was simply
indefinitely associated with birds, hence Pope applied it to the brown
wings of a pheasant.[179] Shenstone uses it of the wings of a fly,[180]
and Parnell applies it to the eye of a peacock,[181] and Waller to the
peacock’s nest.[182] In the same way “painted,” in its application
to flowers, might easily be a picturesque descriptive adjective for
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