The treatment of nature in English poetry between Pope and WordsworthReynolds, Myra
History
The treatment of nature in English poetry between Pope and Wordsworth
Reynolds, Myra
English poetry -- History and criticism; Nature in literature
O ye Northumbrian shades, which overlook
The rocky pavement and the mossy falls
Of solitary Wensbeck’s limpid stream;
How gladly I recall your well-known seats
Beloved of old, and that delightful time
When, all alone, for many a summer’s day,
I wandered through your calm recesses, led
In silence by some powerful hand unseen.
Nor will I e’er forget you; nor shall e’er
The graver tasks of manhood, or the advice
Of vulgar wisdom, move me to disclaim
Those studies which possessed me in the dawn
Of life, and fix’d the color of my mind
For every future year.[372]
But the great scene of Nature does not appear the same to all. It is
only to the finer spirits that the true meaning of the outer world is
revealed.[373] These nobler souls are all “naked and alive”[374] to
the influences of Nature to which they respond as Memnon’s image to
the touch of the morning.[375] Form, color, sound, motion, detain the
enlivened sense, and soon the soul perceives the deep concord between
these attributes of matter and the mind of man.[376] The passions are
lulled to a divine repose. The intellect itself suspends its graver
cares. Love and joy alone possess the soul
Whom nature’s aspect, nature’s simple garb,
Can thus command.[377]
For the happy man whom neither sordid wealth nor the gaudy spoils of
honor can seduce to leave the sweets of Nature,
Each passing hour sheds tribute from her wings:
And still new beauties meet his lonely walk,
And loves unfelt attract him....
... Nor thence partakes
Fresh pleasure only; for the attentive mind,
By this harmonious action on her powers,
Becomes herself harmonious; wont so oft
In outward things to meditate the charm
Of sacred order, soon she seeks at home
To find a kindred order, to exert
Within herself this elegance of love.[378]
If men feel themselves cramped by custom, by sordid policies, let them
appeal
to Nature, to the winds
And rolling waves, the sun’s unwearied course,
The elements and seasons.
All these call us to beneficent activity.
Thus the men
Whom Nature’s works can charm, with God himself
Hold converse; grow familiar, day by day,
With his conceptions, act upon his plan,
And form to his the relish of their souls.[379]
But even the susceptible soul must come to Nature in an open, receptive
mood. The sacred rites of the Naiads are sought in vain by the “eyes
of care.” No vision is granted to the preoccupied guest.[380] There is
also an independent life in Nature, or at least a spirit that is no
reflection of man’s moods, but with qualities of its own whereby man is
influenced.
Throned in the sun’s descending car,
What power unseen diffuseth far
This tenderness of mind?
What Genius smiles on yonder flood?
What God, in whispers from the wood,
Bids every thought be kind?[381]
Public-domain text, read in full here on John Shaqi.
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