The Trial and Death of Jesus Christ: A Devotional History of Our Lord's PassionStalker, James
Religion
The Trial and Death of Jesus Christ: A Devotional History of Our Lord's Passion
Stalker, James
Jesus Christ -- Crucifixion; Jesus Christ -- Trial
The high priest had, however, been stopped on the tack which he had
first tried, and was compelled to do what he ought to have begun
with--to call witnesses. But this, too, turned out a pitiful failure.
They had not had time to get a charge properly made out and witnesses
cited; and there was no time to wait. Evidence had to be extemporized;
and it was swept up apparently from the underlings and hangers on of
the court. It is expressly said by St. Matthew that "they sought false
witness against Jesus to put Him to death." To put Him to death was
what in their hearts they were resolved upon,--they were only trying to
trump up a legal pretext, and they were not scrupulous. The attempt
was, however, far from successful. The witnesses could not be got to
agree together or to tell a consistent story. Many were tried, but the
fiasco grew more and more ridiculous.
At length two were got to agree about something they had heard from
Him, out of which, it was hoped, a charge could be constructed. They
had heard Him say, "I will destroy this temple that is made with hands,
and within three days I will build another made without hands." It was
a sentence of His early ministry, obviously of high poetic meaning,
which they were reproducing as the vulgarest prose; although, even thus
interpreted, it is difficult to see what they could have made of it;
because, if the first half of it meant that He was to destroy the
temple, the second promised to restore it again. The high priest saw
too well that they were making nothing of it; and, starting up and
springing forward, he demanded of Jesus, "Answerest Thou nothing? What
is it which these witness against Thee?" He affected to believe that
it was something of enormity that had been alleged; but it was really
because he knew that nothing could be founded on it that he gave way to
such unseemly excitement.
Jesus had looked on in absolute silence while the witnesses against Him
were annihilating one another; nor did He now answer a word in response
to the high priest's interruption. He did not need to speak: silence
spoke better than the loudest words could have done. It brought home
to His judges the ridiculousness and the shamefulness of their
position. Even their hardened consciences began to be uneasy, as that
calm Face looked down on them and their procedure with silent dignity.
It was by the uneasiness which he was feeling that the high priest was
made so loud and shrill.
In short, he had been beaten along this second line quite as completely
as he had been along the first. But he had still a last card, and now
he played it. Returning to his throne and confronting Jesus with
theatrical solemnity, he said, "I adjure Thee by the living God that
Thou tell us whether Thou be the Christ, the Son of God." That is to
say, he put Him on oath to tell what He claimed to be; for among the
Jews the oath was pronounced by the judge, not by the prisoner.
Public-domain text, read in full here on John Shaqi.
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