The Trial and Death of Jesus Christ: A Devotional History of Our Lord's PassionStalker, James
Religion
The Trial and Death of Jesus Christ: A Devotional History of Our Lord's Passion
Stalker, James
Jesus Christ -- Crucifixion; Jesus Christ -- Trial
This was one of the great moments in the life of Christ. Apparently He
recognised the right of the high priest to put Him on oath; or at least
He saw that silence now might be construed into the withdrawal of His
claims. He knew, indeed, that the question was put merely for the
purpose of incriminating Him, and that to answer it meant death to
Himself. But He who had silenced those by whom the title of Messiah
had been thrust upon Him, when they wished to make Him a king, now
claimed the title when it was the signal for condemnation. Decidedly
and solemnly He answered, "Yes, I am"; and, as if the crisis had caused
within Him a great access of self-consciousness, He proceeded,
"Hereafter shall ye see the Son of Man sitting on the right hand of
power and coming in the clouds of heaven." [6] For the moment they
were His judges, but one day He would be their Judge; it was only of
His earthly life that they could dispose, but He would have to dispose
of their eternal destiny.
It has often been said that Christians have claimed for Christ what He
never claimed for Himself; that He never claimed to be any more than a
man, but they have made Him a God. But this great statement, made upon
oath, must impress every honest mind. Every effort has, indeed, been
made to deplete its terms of their importance and to reduce them to the
lowest possible value. It is argued, for example, that, when the high
priest asked if He were "the Son of God," he meant no more than when he
asked if He were "the Christ." But what is to be said of Christ's
description of Himself as "sitting on the right hand of power and
coming in the clouds of heaven"? Can He who is to be the Judge of men,
searching their hearts to the bottom, estimating the value of their
performances, and, in accordance with these estimates, fixing their
eternal station and degree, be a mere man? The greatest and the wisest
of men are well aware that in the history of every brother man, and
even in the heart of a little child, there are secrets and mysteries
which they cannot fathom. No mere man can accurately measure the
character of a fellow-creature; he cannot even estimate his own.
How this great confession lifts the whole scene! We see no longer
these small men and their sordid proceedings; but the Son of man
bearing witness to Himself in the audience of the universe. How little
we care now what the Jewish judges will say about Him! This great
confession reverberates down the ages, and the heart of the world, as
it hears it from His lips, says, Amen.
The high priest had achieved his end at last. As a high priest was
expected to do when he heard blasphemy, he rent his clothes, and,
turning to his colleagues, he said, "What need have we of witnesses?
behold, now ye have heard His blasphemy." And they all assented that
Jesus was guilty, and that the sentence must be death.
Public-domain text, read in full here on John Shaqi.
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