The Trial of Henry Hetherington, on an Indictment for BlasphemyHetherington, H. (Henry)
Religion
The Trial of Henry Hetherington, on an Indictment for Blasphemy
Hetherington, H. (Henry)
Hetherington, H. (Henry), 1792-1849 -- Trials, litigation, etc.; Trials (Blasphemy) -- England -- London
_Sir William Temple_ says, "They may make me do things which are in my
power, and depend on my will; but to believe _this_ or _that_ to be true
depends not on my will, but upon the light, and evidence, and
information which I have. And will civil discouragements and
incapacities, fines and confiscations, stripes and imprisonment,
enlighten the understanding, convince men’s minds of error, and inform
them of the truth? Can they have any such efficacy as to make men change
the inward judgment they have framed of things? _Nothing can do this but
reason and argument_: this is what our minds and understandings will
naturally yield to, but they _cannot_ be compelled to believe any thing
by outward force. So that the promoting of _true_ religion is plainly
out of the magistrate’s _reach_, as well as beside _his office_."
Here, Gentlemen, you have the opinion of Sir William Temple, that men
cannot be forced to believe anything by outward force and persecution,
so that the promoting of true religion is out of the magistrate’s power,
as well as beside his office. This is a most true and proper
declaration; and if the Attorney-General had reflected upon this
passage, I am sure he must have fully appreciated its truth, and then
this prosecution would not have been instituted. I appeal to the learned
Attorney-General, whether my being ruined and sent to a dungeon will
alter the state of things? Will it alter the opinion of Mr. Haslam? Will
it make me believe that I ought to be prosecuted for selling this book;
or that a man has not a right to promulgate his opinions? I am placed in
an awkward position in having to defend a man’s right to publish, while
I dissent from some of Mr. Haslam’s opinions, and the manner in which he
has thought proper to express them. I have been told that the
Attorney-General is a good kind of a man, who has no wish to press
severely upon persons in my situation; and some friends--not my true
friends--have urged me to forward a memorial to him on the subject of
this prosecution. Now what could I do? There was no way of inducing the
Attorney-General to stay this prosecution, but by pleading guilty; and
although I am well aware that your verdict, if adverse to me, will be my
ruin, yet I would rather terminate my existence on the floor of this
court than plead guilty to this lying indictment, or admit that I am a
wicked, malicious, and evil-disposed person, when I know that to the
best of my judgment and ability I am an upright, honest,
well-intentioned man. If I believed myself to be the man described, in
the indictment--which I must do before I could consent to plead
guilty--I would fly to the uttermost parts of the earth; for a man is
totally destroyed when he has lost all feeling of self-respect, and the
esteem and regard of his friends and associates.
Public-domain text, read in full here on John Shaqi.
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