Church of England -- Clergy -- Biography; Jessopp, Augustus, 1823-1914; Rural churches -- England
My friends from Babylon the great are very good to me in the
summer-time. They come in a delightful stream from their thousand
luxuries, their great social gatherings, their brilliant talk, and
their cheering and stimulating surroundings; they come from all the
excitement and the whirl of London or some other huge city where men
_live_, and they make their friendly sojourn with us here in the
wilderness even for a week at a time. They come in a generous and
self-denying spirit to console and condole with the man whom they
pity so gracefully--the poor country parson “relegated,” as Bishop
Stubbs is pleased to express it, “to the comparative uselessness of
literary (and clerical) retirement.” I observe that the first question
my good friends ask is invariably this: “What shall we do and where
shall we go--to-morrow?” It would be absurd to suppose that any man
in his senses comes to the wilderness to _stay_ there, or that there
could be anything to _do_ there. A man goes to a place to see, not
the place itself, but some other place. When you find yourself in the
wilderness you may use any spot in it as a point of departure, but as a
dwelling-place, a resting-place, never!
Moreover, I observe that, by the help of such means of locomotion as
we have at command, the days pass merrily enough with my visitors in
fine weather. But as sure as ever the rain comes, so surely do my
friends receive important letters calling them back, much to their
distress and disappointment. If the weather be _very_ bad--obstinately
bad--or if a horse falls lame and cannot be replaced, or some equally
crushing disaster keeps us all confined to the house and garden,
my visitors invariably receive a telegram which summons them home
instantly even at the cost of having to send for a fly to the nearest
market town. Sometimes, by a rare coincidence, a kindly being drops in
upon us even in the winter. He is always genial, cordial, and a great
refreshment, but he never stays a second night. We keep him warm, we
allow a liberal use of “the shameful,” we give him meat and drink of
the best, we flatter him, we coddle him, we talk and draw him out,
we “show him things,” but he never stays over that single night; and
when he goes, as he shakes our hands and wraps himself up in his rugs
and furs, I notice that he has a sort of _conflate_ expression upon
his countenance; his face is as a hybrid flower where two beauties
blend. One eye says plainly, “I _am_ a lucky dog, for I am going away
at last,” and the other eye, beaming with kindliness, sometimes with
affection, says just as plainly, “Poor old boy, how I do pity you!”
Well! this is a pitiful age; that is, it is an age very full of pity.
The ingenuity shown by some good people in finding out new objects of
commiseration is truly admirable. It is hardly to be expected that the
country parson should escape the general appetite for shedding tears
over real or supposed sufferers.
Public-domain text, read in full here on John Shaqi.
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