Church of England -- Clergy -- Biography; Jessopp, Augustus, 1823-1914; Rural churches -- England
But it strikes some of us poor forlorn ones as not a little curious
that our grand town friends never by any chance seem to see what there
is in our lot that is really pathetic or trying. “How often do you give
it meat?” said a blushing, mild-eyed, lank-haired young worthy in my
hearing the other day. “Lawk! sir, that don’t have no meat,” answered
the laughing mother, as she hugged her tiny baby closer to her bosom.
“Never have meat? How dreadful!” Just so! But it is not only ludicrous,
it is annoying, to be pitied for the wrong thing; and though I am not
inclined to maintain the thesis that we, the soldiers of God’s army
of occupation, who are doing outpost duty, pass our lives in a whirl
of tumultuous and delicious joy, yet, if I am to be pitied, do let me
be pitied intelligently. I cannot expect to be envied, but surely it
is not such a very heavy calamity for a man never to catch a sight of
_Truth_ or _The World_, or to find that there is not such a thing as an
oyster-knife in his parish.
Moreover, side by side with pity, there is a large amount of much more
irritating and ignorant exaggeration of the good things we are supposed
to enjoy. We do not, I admit, hear quite so often as formerly about
“fat livings” and “valuable preferment,” nor about the “rectorial
mansion with a thousand a year”; but we hear a great deal more about
such fabulous lands of Goshen than we ought to hear. There is always a
disposition to represent our neighbours as better off than ourselves,
and whereas the salaried townsman knows that his income, whatever it
may be, is his net income which he may count upon as his spending
fund to use as _he_ pleases, when he hears of others as receiving or
entitled to receive so many pounds a year, he assumes that they do
receive it and that they may spend it as _they_ please. The townsman,
again, who moves among the multitude and every hour is reminded of that
multitude pressing, as all fluids do, “equally in all directions,”
hears, and sometimes he knows, that the clergy in the towns have
immense claims upon their time and are always on the move in the
streets and courts. They are always about, always _en évidence_. If a
man has only to minister to a paltry seven hundred, what _can_ he have
to do? He must be a drone.
Moreover, the aforesaid townsman has read all about those country
parsons. You can hardly take up a novel without finding a sleek rector
figuring in the volumes. These idealized rural clerics always remind
me of Mr. Whistler’s _Nocturnes_. The figures roll at you through
the mists that are gathering round them. The good people who try to
introduce us to these reverend characters very rarely venture upon a
firm and distinct outline. The truth is, that for the most part the
novelists never slept in a country parsonage in their lives, never knew
a country parson out of a book.
Public-domain text, read in full here on John Shaqi.
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