The tribes and castes of the North-Western Provinces and Oudh, Volume 1 (of 4)Crooke, William
History
The tribes and castes of the North-Western Provinces and Oudh, Volume 1 (of 4)
Crooke, William
Caste -- India -- History; Hindus -- India; Tribes -- India -- History
This ceremony is known as Barhi phirâna. Then comes the Sakhran
ceremony. Some curds are put in a bag and hung up. When all the whey
has escaped, the remainder is mixed with the same quantity of milk and
sugar, some cardamoms, pepper and perfume; this is first offered to the
family god (kula-deva), the other godlings (deota), and to a Brâhman,
and is then distributed in the form of a dinner (jeonâr). This is
always given on the day the tilak ceremony is performed. The girl is
brought into the marriage pavilion by a near relation (mân), generally
her father’s son-in-law, and seated in her father’s lap. He puts her
hand in his with some wheat dough and a gold ring. Then he does the
Kanyâdân or solemn giving away of the bride to the bridegroom, while
the priest reads the formula of surrender (sankalpa). Then a cloth is
hung up, and behind it in secret the bridegroom puts five pinches of
red-lead on the parting of the bride’s hair, and they march round the
pavilion five times. The girls of the family tie the clothes of the
pair in a knot. When this is over they are taken to the retiring room
(kohabar) where they are escorted by the next-of-kin (mân) of the
bride, who sprinkles a line of water on the ground as they proceed.
There the bridegroom’s head-dress (sehra) is removed. It is not the
custom for the bride to return at once with her husband; there is a
separate gauna. This gauna must take place on one of the odd years
first, third or fifth after the regular marriage.
[Adoption.] 7. In a recent [114] case it was held that according to the
usage prevailing in Delhi and other towns in the North-Western
Provinces among the sect of Agarwâlas who are Sarâogis, a sonless widow
takes an absolute interest in the self-acquired property of her
husband, has a right to adopt without permission from her husband or
consent of his kinsmen, and may adopt a daughter’s son who on the
adoption takes the place of a son begotten. It was questioned whether
on such an adoption a widow is entitled to retain possession of the
estate either as proprietor or as manager of her adopted son.
Public-domain text, read in full here on John Shaqi.
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