| 106 Kheri | 276 | ... | 276 Faizâbâd | 1,022 | ... | 1,022 Gonda | 802 | ... | 802 Bahrâich | 292 | 30 | 322 Sultânpur | 205 | ... | 205 Partâbgarh | 295 | ... | 295 Bâra Banki | 500 | 887 | 1,387 ~~~~~~~~~~~~~~+~~~~~~~~~+~~~~~~~~~+~~~~~~~~~ Grand Total | 269,761 | 38,516 | 308,277 ==============+=========+=========+========= Agastwâr.—A sect of Râjputs found principally in Pargana Haveli of Benares. They claim to take their name from the Rishi Agastya, who appears to have been one of the early Brâhman missionaries to the country south of the Vindhya range, which he is said to have ordered to prostrate themselves before him. Aghori, Aghorpanthi, Aughar. [119]—(Sanskrit aghora “not terrific,” a euphemistic title of Siva), the most disreputable class of Saiva mendicants. The head-quarters of the sect are at Râmgarh, Benares. The founder of it was Kinna Râm, a Râjput by caste, who was born at Râmgarh, and was a contemporary of Balwant Sinh, Râja of Benares. When he was quite a boy he retired to a garden near Benares and meditated on the problems of life and death. He became possessed of the spirit and his parents shut him up as a mad-man. When they tried to wean him from the life of an ascetic and marry him, he made his escape and retired to Jagannâth. Some time after he was initiated by a Vaishnava Pandit from Ghâzipur. Then he went to Ballua Ghât at Benares and began to practise austerities. Some time after one Kâlu Râm came from Girnâr Hill, and Kinna Râm attended on him for some years. One day he announced his intention of making a second pilgrimage to Jagannâth, when Kâlu said,—“If I bring Jagannâth before your eyes here will you give up your intention?” Kinna Râm agreed, and then by his supernatural power Kâlu Râm did as he had promised to do. This shook the faith of Kinna Râm and he abandoned the Vaishnava sect and was initiated as a Saiva. From that time he became an Aughar or Aghori. Kâlu Râm gave him a piece of burning wood which he had brought from the Smasâna Ghât or cremation ground at Benares, and ordered him with this to maintain the perpetual fire. After this Kâlu Râm returned to Girnâr and Kinna Râm went to the garden where he had stayed at the opening of his life and erected a monastery there. He performed miracles and attracted a number of disciples out of his own tribe.