The tribes and castes of the North-Western Provinces and Oudh, Volume 1 (of 4)Crooke, William
History
The tribes and castes of the North-Western Provinces and Oudh, Volume 1 (of 4)
Crooke, William
Caste -- India -- History; Hindus -- India; Tribes -- India -- History
[Adoption.] 17. Adoption prevails; and, as long as there is a sister’s
son available for adoption, no other relative can be selected. A man
may adopt, if his only son is disqualified from succession by being
permanently excluded from caste, or if he have lost his faith (dharm).
Adoption, while a son is alive, is forbidden. A widower may adopt, but
it is forbidden in the case of a woman, a bachelor, or a man who is
blind, impotent, or crippled. A widow can adopt only with the express
permission of her late husband, and not if her husband have adopted a
son during his lifetime. A man may adopt his nephew at any age; but in
the case of an outsider the child adopted must not be more than twelve
years of age. The boy adopted must, in any case, be of the same gotra
as his adoptive father. The adoption of a sister’s son is prohibited;
as a rule a man adopts the son of his brother or daughter. Adoption is
performed in the presence of and with the advice and approval of, the
assembled brethren. The man and his wife take their seats in the
assembly, and the wife takes the boy into her lap and acknowledges him
as her own child. A distribution of food or sweetmeats follows and
concludes the ceremony. There is no custom analogous to Beena marriage
recognised where the bridegroom is taken into the household of his
father-in-law and serves for his bride. They follow, as a rule, the
Hindu law of succession.
[Domestic ceremonies. Birth.] 18. There are no observances during
pregnancy. When the child is born the Chamârin midwife is called in;
she cuts the umbilical cord and buries it on the spot where the birth
occurred, lighting a fire and fixing up a piece of iron—a guard against
evil spirits. The mother gets no food that day, and next morning she is
dosed with a mixture of ginger, turmeric and treacle. The Chamârin
attends for six days, and after bathing the mother and child she is
dismissed with a present of two-and-a-half sers of grain and two annas
in cash. Then the barber’s wife attends, who cuts the nails of the
mother and child and dyes the soles of their feet with lac. The
purification of the confinement room is done by the sister of the
father of the child, who gets a present for the service. The father
does not cohabit with his wife for two months after her delivery.
Public-domain text, read in full here on John Shaqi.
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