The Census returns record 85 sections. Many of these are taken from well-known tribes, such as Baghel, Bais, Bâhman Gaur, Chamar Gaur, Khatîk; others are of local origin, like Abâdpura, Baksariya, Indauriya, Purabiya. Curiously enough they do not seem to have retained the distinctively totemistic sections of the Doms, Bânsphors, and Basors. [Marriage rules.] 2. Besides the rule that a man cannot marry within his sept he cannot marry in a family which is known to be descended from the same parents as his own, or which can be traced to a common ancestor. He cannot marry in the family of his maternal uncle or of his father’s sister. He cannot marry two sisters at the same time, but he can marry the younger sister of his deceased wife. [Traditions.] 3. Their traditions show clearly that they are a branch of the great Dom tribe, and they refer their origin to Sûpa Bhagat, who, in Bengal, is regarded more as the Guru than the progenitor of the Doms. [Marriage.] 4. Marriage is both infant and adult. Sexual license before marriage is neither recognised nor tolerated. Polyandry is repudiated; polygamy without any condition or limit is allowed. They marry by the ordinary low caste form. Widows are married by the form known as Dola or Dharauna. The levirate, on the usual conditions, is recognised; but it is not compulsory on the widow to marry the younger brother of her late husband. At the Dola marriage the binding part of the ceremony is the feast to the brethren. A woman can be turned out of the house for infidelity, and this is the only form of divorce. A divorced woman can marry again like a widow. [Religion.] 5. They are not initiated into any sect, but are commonly classed as Sâktas. Their tribal godling is Jakhaiya, to whom pigs are offered on a Monday. On Monday and Friday goats are sacrificed to Devi. There appears to be no worship special to women and children. [Death ceremonies.] 6. Some of them bury and some burn the dead. The corpse is buried with the feet to the south. When cremation is performed the ashes are thrown into some river. They have no particular ceremony to appease the spirits of the dead. Some of them do the ordinary srâddha. [Occupation.] 7. Their occupation is to act as village messengers (gorait). They blow the long trumpet at marriages and festivals. Some make bamboo baskets; some are pure village menials, and work in consideration of receiving a small patch of rent-free land. [Social rules.] 8. They eat meat and drink spirits. They practically eat anything, even the leavings of other people. They will eat kachchi only with their own castes; they take pakki from sweepers. No other caste will touch anything from their hands. DISTRIBUTION OF BALÂHARS ACCORDING TO THE CENSUS OF 1891. Mathura 509 Cawnpur 1,428 Hamîrpur 105 Jâlaun 317 ~~~~~ Total 2,359