[Nâik Banjâras.] 13. In addition to the five main tribes described by Sir H. M. Elliot there is another which is usually classed as an offshoot of them, the Nâiks. There is a tribe of this name in the Panjâb. Mr. Ibbetson says that the “headmen of both Thoris and Banjâras are called Nâik.” This, as we have already seen, is the name used for them throughout the Dakkhin and Central India. Mr. Maclagan [240] says:—“In Rohtak they are said to be a branch of Hindu Dhânuks, who come from Jaypur. They were also represented to me as an agricultural tribe of Râjputs. Mr. Fagan, who kindly made enquiries for me, says they may be taken to be Aheris, that they state that they were originally Râjputs, and have the same gotras as Râjputs, and that they generally act as village watchmen; while those returned at Fîrozpur were labourers on the Sirhind Canal.” They take their name from the Sanskrit nayaka, “a leader.” In the Gorakhpur Division, where they are principally found, they assert that they are Sanâdh Brâhmans, and fix their original settlement in Pilibhît. Polygamy is allowed; polyandry prohibited. They appear to follow the customs of orthodox Hindus. If an unmarried girl is detected in an intrigue, her parents have to give a tribal feast and a recitation of the Satyanârâyana Katha. A sum of money, known as tilak, is paid by the relatives of the bride to those of the bridegroom. A man can put away his wife for adultery by leave of the tribe or council. Such women cannot remarry in the tribe, and widow marriage is forbidden. They have the usual birth, death, and marriage ceremonies. They burn their dead and perform the srâddha. They employ Sarwariya Brâhmans as their family priests, and appear to be in all points orthodox Hindus. They are landlords, cultivators, and dealers in grain and other country produce.