But this is more than doubtful. In Bareilly, again, there are said to be three endogamous sections, Saksena, Kabâriya, and Kandiya, while in Bânda the caste is known as Kândua, Renrkûta, or “pounders of the castor-oil seed,” and Tilbhûnja, or “parchers of sesamum,” and has three endogamous sections—Teliya, Bhunjua, and Dophansiya, or “two-noose men.” It thus appears that the internal organisation of the caste is at present in a state of transition, and that the tendency is to break up into an increasing number of endogamous sections which will probably in time form a number of so-called separate castes. [Marriage customs.] 2. The sections are, as has been said, almost certainly all endogamous, and they seem generally to practise the ordinary rule of exogamy which bars the line of the paternal and maternal uncle and aunt. Widow marriage by the forms known as sagâi, kâj, or karâo, and the levirate prevail. [Religion.] 3. To the east of the Province they are usually of the Vaishnava sect and worship the Pânchon Pîr and Hardiya Deva or Hardaur Lâla, the cholera godling, whose worshippers at the last Census amounted to 5,034 persons; and worshippers of these two different deities are said usually not to intermarry. In Bareilly their tribal godling is Chanda Kartâl, of whom nothing appears to be known. In Bânda and Fatehpur they are said to be generally Sâktas and worshippers of Devi, Mahâdeva, and Mahâbîr. The offerings consist of rice, goats, spirits, flowers, and money. Devi and Mahâdeva are worshipped on Mondays, and Mahâbîr on Tuesdays.