The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4)Crooke, William
History
The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4)
Crooke, William
Caste -- India -- History; Hindus -- India; Tribes -- India -- History
==============+========
District. | Number.
~~~~~~~~~~~~~~+~~~~~~~~
Dera Dûn | 10
Sahâranpur | 280
Muzaffarnagar | 396
Meerut | 802
Bulandshahr | 884
Aligarh | 1,984
Mathura | 658
Agra | 1,588
Farrukhâbâd | 851
Mainpuri | 1,136
Etâwah | 947
Etah | 1,244
Bareilly | 4,488
Bijnor | 729
Budâun | 2,607
Morâdâbâd | 1,147
Shâhjahânpur | 1,601
Pilibhît | 660
Cawnpur | 750
Fatehpur | 634
Bânda | 56
Hamîrpur | 57
Allahâbâd | 1,542
Jhânsi | 24
Jâlaun | 38
Benares | 793
Mirzapur | 248
Jaunpur | 450
Ghâzipur | 254
Ballia | 78
Gorakhpur | 112
Basti | 160
Azamgarh | 401
Tarâi | 51
Lucknow | 548
Unâo | 311
Râê Bareli | 136
Sîtapur | 215
Hardoi | 493
Kheri | 126
Faizâbâd | 228
Gonda | 135
Bahrâich | 84
Sultânpur | 284
Partâbgarh | 34
Bârabanki | 404
~~~~~~~~~~~~~~+~~~~~~~~
Total | 30,658
==============+========
Bhatiya. [42]—A tribe of money-dealers and traders found in these
Provinces only in Mathura. Of those in the Panjâb Mr. Ibbetson writes:
[43]—“The Bhatiyas are a class of Râjputs, originally coming from
Bhatner, Jaysalmer, and the Râjputâna Desert, who have taken to
domestic pursuits. The name would seem to show that they were Bhâtis
(called Bhatti in the Panjâb); but be that as it may, their Râjput
origin seems to be unquestioned. They are numerous in Sindh and
Gujarât, where they appear to form the leading mercantile element, and
to hold the place which the Aroras occupy higher up the Indus. They
have spread into the Panjâb along the lower valleys of the Indus and
Sutlej, and up the whole length of the Chenâb as high as its debouchure
into the plains, being indeed most numerous in Siâlkot and Gujarât.
They stand distinctively below the Khatri, and perhaps below the Arora,
and are for the most part engaged in petty shop-keeping, though the
Bhatiyas of Dehra Ismail Khân are described as belonging to a
widely-spread and enterprising mercantile community. They are often
supposed to be Khatris, and in Jahlam they are said to follow the
Khatri divisions of Bhari, Bunjâhi, Dhâighar, Chârzâti, etc. They are
very strict Hindus, far more so than the other trading classes of the
Western Punjâb; and eschew meat and liquor. They do not practise
widow-marriage.”
Public-domain text, read in full here on John Shaqi.
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