[Bhattis of these Provinces.] 4. In these Provinces [46] they are also known as Jaiswâr. They claim to be Jâdons who returned from beyond the Indus in the seventh or eighth century. A large number of them became Muhammadans in the time of Qutb-ud-dîn and Ala-ud-dîn. They say they came to Bulandshahr under Kansal, or as others say, Deo and Kârê, in the time of Prithivi Râja, having ejected the Meos. They are divided into two clans—Bhatti and Jaiswâr. The former is the superior of the two, the latter having intermarried with spurious Râjputs. A majority of the clan are now reckoned as Gûjars. Another story is that they are descended from Râja Dalîp, son of Jaswant Râo of Nâna Mau, near Bithûr. He had two sons, Bhatti and Rânghar; their descendants settled in Bhatiyâna; the branch converted to Islâm was called Rânghar. The national dress is not trousers and waist cloth, but a broad sheet of coarse cloth, plain or checked, which reaches from the neck to the ankle and is tied at the waist. The wife of Tuglaq Shâh and mother of Fîroz Shâh was a Bhatti woman. The Muhammadan Bhattis along the Kâli Nadi in the Etah District are a turbulent, idle set, much dreaded by their neighbours. 5. In the Upper Duâb they are reported to give brides to the Chauhân, Gahlot, Tomar, Panwâr, Kachhwâha, and other high class Râjputs, and to marry their sons in the Bargûjar, Chauhân, Kachhwâha, Pundîr, and other high and middle class septs. DISTRIBUTION OF THE BHATTI RÂJPUTS ACCORDING TO THE CENSUS OF 1891.