[Death ceremonies.] 8. The dead, except those who are unmarried or those dying of cholera or small-pox, are cremated. The others are buried or their corpses thrown into running water. Within six months they are cremated in effigy with the usual ritual. The death pollution lasts ten days, during which, daily, the chief mourner pours water on a bunch of kusa grass fixed in the ground on the edge of a tank as a dwelling place for the disembodied spirit. He also daily lays out a little food for the ghost. They shave on the tenth day and offer sacred balls (pinda) in the usual way. On that day uncooked grain (sîdha) is given to Brâhmans, and the clansmen are fed on pork, boiled rice, and wine. [Religion.] 9. Bhars are hardly ever initiated into any one of the regular Hindu sects. Their tribal deities are Agwân Deva, Phûlmati Bhawâni, the Pânchonpîr, generally represented by Parihâr, and a deified ghost known as Bânru Bîr. The Pânchonpîr are worshipped in the months of Jeth or Kuâr with fowls and cakes (malîda). The other deities require the sacrifice of a pig or goat and an oblation of wine. In Gorakhpur the tribal godlings are Kâlika and Kâshi Dâs Bâba, a deified Bhût. His platform is in a jungle in the Deoriya Tahsîl. There they go once a year to worship him with an offering of cakes, rice, milk, and curds. Kâlika is worshipped in the house or in the field when it is ready for the sowing of the spring crop. Her favourite offering is a young, fat pig. According to Mr. Baillie, Kâshi Dâs is particularly worshipped by Ahîrs in the Eastern Districts. It is uncertain whether in life he was a Brâhman or an Ahîr. His votaries number, according to the last Census returns, 172,599. [25] They have the usual feast to the dead in Kuâr. Their religious duties are done by Brâhmans of the low village class. They observe the festivals of the Phagua, Dasami, Diwâli, Kajari, Khichari, and Tîj. A special sacrifice of a pig is made to the evil spirits who reside in the old fig trees of the village. This is done in Aghan. Some go to Gaya to perform the srâddha ceremony. The pîpal tree is regarded as the abode of Vasudeva, and women bow and cover their faces as they pass it.