Christian art and symbolism; Hunt, William Holman, 1827-1910. Triumph of the Innocents
Whatever reserve of feeling there may be towards a reading which
conveys a disputable view of a fact in Holy Writ, let it be remembered
that an artist treating a subject in which such is offered cannot
delay to make his choice. The first part of his study in making his
design is to form a theory in harmony with the intention of the records
illustrated, as read by the fullest light, and to leave an exploded
theory with confidence that his rendering will be approved as either
correct or unobjectionable. In this case no special pleading is needed,
seeing that St. Augustine puts the Massacre of the Innocents in
connection with the Passover. Perhaps he regarded it as an antithesis
to the slaying of the first-born in Egypt, and understood the quotation
by St. Matthew from Hosea, “Out of Egypt have I called my son,” as
having a fuller purpose than at first appears. In any case he regarded
the festival as not fixing the date of the massacre, and the fact
argues that neither the date given in the Western Church for the
commemoration, nor in the Greek Church, is understood as the date of
the sacrifice of the first Christian Martyrs.
The journey has been across the mountains from Bethlehem towards Gaza.
The birth-place of Christ is on the further side of the range, about
five miles beyond the highest elevation, somewhat to the right of the
point where the star is rising above the distant curve of the hill;
the nearer mountains are about 1,500 feet in height. These, with
intervening valleys, are further on in the highlands overtopped by
rolling waves of the limestone rocks until they reach the watershed of
the country, which is about 2,400 feet in height. Bethlehem lies beyond
this 500 feet lower, on a spur overlooking the eastern country, thus
falling gradually to the plain of the Dead Sea.
The ass is of the Mecca race――so called from the fact that they are
brought from the Arab city of pilgrimage as descendants from one which
Mohammed rode. They were necessarily always costly, being much sought
for on account of their power of endurance, and their surefootedness.
It is quite within licence to assume that St. Joseph may have provided
himself with such an animal for his journeys. The route taken has been
by bye-paths across the mountains and fields to the plain with beaten
tracks from all other cities to Gaza, which, once passed, will put the
fugitives in safety.
In eluding Herod’s cruel decree, St. Joseph would have made his route
as far from the state highway as possible. The distance still to be
traversed is about ten miles. The Flight into Egypt is one of the first
events in the life of Christ which marked the power of the Prince of
this world, whom Jesus Christ had come to combat and to conquer, by
innocence and suffering.
Public-domain text, read in full here on John Shaqi.
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