Christian art and symbolism; Hunt, William Holman, 1827-1910. Triumph of the Innocents
In Bethlehem the Holy Family, as is still the custom, had lain down
soon after dusk, and doubtless the intimation by dream was given while
the protection of night still offered the longest opportunity of
escape. It was a voice ringing out its warning after the dreamer had
started up in the darkness, “Arise, and take the young child and his
mother and flee into Egypt.” The Rabbinical writers speak of the time
anterior to the day of the expected Messiah as destitute of marvels
and miracles, these having ceased since the death of Simon the Just――a
period of nearly two hundred years――and about this date an age of
spiritual activity is witnessed to by them. Wonders in the heavens
and on the earth occur, although not of the stupendous kind that had
been expected, and which later the Doctors demanded of Christ. Dreams
of Divine inspiration are mentioned out of the Gospels as frequently
affecting the fate of men. St. Joseph had a spirit of profound
obedience to heavenly authority. The Founder of Islamism declared that
among all the ancient prophets none was greater than Jonah. To me it
seems that among the saints in the group which fostered the Christian
Church during its first perils, none was greater than Joseph, and this
for an opposite reason. He had the very soul of submission and faith,
bearing all evil report and contumely without resentment when once he
had been assured that the Heavenly Father’s purpose needed this. It
seems to us no confession of weakness in this claim for the first of
the Fathers of Christianity to state here that St. Joseph was last
of all the band of guardians of the infant Church, recognised in its
established days as a saint. It is a further proof of his humility, and
of that true trust in right doing which leaves all after-issues to God,
when his command sanctifies a course. “Pray that your flight be not on
the Sabbath, nor in the winter,” may have been said with some family
memory of the troubles suffered on the escape from Herod’s cunning.
In April short storms of severity occur; the writer has seen on the
eighth day of this month snow three inches deep which had fallen during
the night. The picture gives snow on the heights, and to be consistent
the beginning of their journey would have been under a cloud-covered
sky. Dark and forbidding would have been the scene as the travellers
emerged from the town (walled, in part at least, since remains of such
are still traceable near the tomb of the mother of Benoni) the wind
blustering through the exposed valleys and scouring over the heights,
the anger of heaven and earth alike dictating stealth and silencing all
converse.
Public-domain text, read in full here on John Shaqi.
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